Friday, April 3, 2026

PT-2Intro to “The Announcement of Jesus’ Birth” (Luke 2:8-20)

 

MORNING SPIRITUAL DIARY FOR 4/3/2026 10:38 AM

My Worship Time                                 Focus: PT-2Intro to “The Announcement of Jesus’ Birth”

Bible Reading & Meditation                                                                   Reference:  Luke 2:8-20

            Message of the verses:  “  8 ¶  And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9  And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10  And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. 11  For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12  And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13  And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14  “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 15  When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16  And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17  And when they saw it, they made known the saying that had been told them concerning this child. 18  And all who heard it wondered at what the shepherds told them. 19  But Mary treasured up all these things, pondering them in her heart. 20  And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.” (ESV)

            I continue quoting from MacArthur’s introduction to these verses:  “What allows God to be the Savior of lost sinners is the propitiatory, sacrificial, substitionary death of the Messiah, the Lord Jesus Christ.  The Old Testament describes Messiah’s sacrificial death mostly thoroughly in Isaiah 53:

“4 ¶  Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5  But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. 6  All we like sheep have gone astray; we have turned— every one— to his own way; and the LORD has laid on him the iniquity of us all.” (Isaiah 53:4-6)

“8  By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?” (Isaiah 53:8)

“9  And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. 10 ¶  Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. 11  Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 12  Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.” (Isaiah 53:9-12)

“All the redeemed, both in the Old Testament and New Testament eras, were saved by God’s placing their sins on Jesus Christ.  He alone (Acts 4:12) is the source of salvation since, as Peter wrote, ‘He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness, for by His wounds you are healed” (1 Peter 2:24; cf. 3:18; John 1:29; 2 Cor. 5:21; Gal. 3:13; Eph. 5:2; Heb. 9:28; 1 John 2:1-2).”  Now I am going to quote these verses from the ESV along with first quoting Acts 4:12.

(Acts 4:12)

“12  And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."

(1 Peter 2:24; cf. 3:18; John 1:29; 2 Cor. 5:21; Gal. 3:13; Eph. 5:2; Heb. 9:28; 1 John 2:1-2).

“24  He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.”

“18 ¶  For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,”

  29 ¶  The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!”

“21  For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

“13  Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree’”

“2  And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

“28  so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.”

“1 ¶  My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. 2  He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.”

            “God revealed Himself as a Savior of Israel in two ways.  Temporally, God saved the people by delivering them from bondage in Egypt and preserving them through the ensuing forty years of wandering in the wilderness (Isa. 63:9; cf. Num. 10:9; Deut. 23:14; 33:29; Judges 2:18; 8:34; 2 Sam. 3:18; 22:1, 4; 2 Kings 17:39; Psalm 106:10; Ezra 8:31).  Through common grace, God, in His ‘kindness and tolerance and patience,’ gives sinners an opportunity to repent (Rom. 2:24); He is ‘the Savior of all men’ in a temporal sense and ‘especially of believers’ in a spiritual sense (1 Tim. 4:10).  God delivers people generally from the just and immediate temporal and physical consequences of their sin, but more importantly delivers believers from sin’s spiritual and eternal consequences as well.  Thus the believing remnant of Israel (Rom. 9:27); 11:5) enjoyed not only God’s temporal salvation like the rest of the nation, but also spiritual salvation.

            “The Angelic announcement of His birth set forth at the outset the purpose of Jesus’ life and ministry.  He did not come into the world to be an example of nobility and integrity.  He was not merely a Jewish sage, a teacher of morality and ethics.  Still less was He a passive, nonviolent social reformer; a sort of first-century Gandhi.  He was and is ‘the Savior of the world’ (John 4:42; 1 John 4:14), who came ‘to seek and to save that which was lost’ (Luke 19:10) by ‘sav[ing] His people from their sins’ (Matt. 1:21).  Jesus did come to fulfill the Abrahamic and Davidic covenants.  The fulfillment of those covenants, however, is predicted on the fulfillment of the New Covenant, which was initiated by His sacrificial death (Matt. 26:28).

            “The announcement of the birth of Jesus Christ heralds the greatest good news that the world has ever heard.  From the narrative of that announcement and its aftermath, five truths about the good news emerge; the proclamation of the good news, the pervasiveness of the good news, the person of the good news, the purpose of the good news, and the picture of the good news.”

Spiritual Meaning for my Life Today.  Today, April 3, 2026 is what is called Good Friday, and that day looks back on the death of the Lord Jesus Christ.  Jesus was on the cross dying for the sins of the world as in those three hours when the world went dark, the Father was taking your sins and my sins out on the Lord Jesus Christ, in order for those who come to Him by faith and believe that you are a sinner, and then trust what Christ did for you on the cross will be saved.

My Steps of Faith for Today:  Trusting the Lord to work out the things which are going on in my life and in my wife’s life to bring glory to the Lord.

4/3/2026 11:17 AM

 

 

 

Thursday, April 2, 2026

PT-1Intro to “The Announcement of Jesus’ Birth” (Luke 2:8-10)

 

EVENING SPIRITUAL DIARY FOR 4/2/2026 9:50 PM

My Worship Time                                 Focus: PT-1Intro to “The Announcement of Jesus’ Birth”

Bible Reading & Meditation                                                                   Reference:  Luke 2:8-10

            Message of the verses:    8 ¶  And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9  And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10  And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. 11  For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12  And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger." 13  And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14  “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 15  When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16  And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17  And when they saw it, they made known the saying that had been told them concerning this child. 18  And all who heard it wondered at what the shepherds told them. 19  But Mary treasured up all these things, pondering them in her heart. 20  And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.” (ESV)

            A couple of things before I begin to quote from John MacArthur’s introduction to these verses and that is where I live at in Ohio we had a bad electrical and rain storm which cause me to lose power and therefore could not put any Spiritual Diaries onto my blogs.  Besides that I was running in and out of the house to put gasoline into my generator to keep the lights and heat on.  As mentioned I will do as I have been doing and that is to quote the entire introduction to these verses from MacArthur’s commentary.

            “The Scripture says that in His incarnation the Lord of glory (1 Cor. 2:8) ‘emptied Himself, taking the form of a bond-servant, and [was] made in the likeness of men’ (Phil. 2:7).  All the adjectives and exclamations in language could never say enough about that reality.  Yet, paradoxically, history’s most notable birth happened under the most obscure, nondescript, humble circumstances imaginable—Jesus was born in the place where animals of those staying in a public shelter were kept.”  Now again I challenge you to look at my Spiritual Diary from 03-28-2026 which is the introduction to the 12th chapter of MacArthur’s commentary to see what I quoted about Jesus may have been born in the place where the Passover Lambs were born and raised.  “No one in the sleepy little village of Bethlehem realized the significance of what had happened, except, to a certain degree, the Child’s parents.  But that was about to change; the silence regarding the Savior’s birth would be broken in a most supernaturally dramatic way,

            “If the announcement of Jesus’ birth had been part of a humanly planned public relations campaign, it would have been handled very differently.  The announcement would have targeted the powerful and influential in Israel: the high priest, the members of the Sanhedrin, the priests, Levites, scribes, Sadducees, and Pharisees.  Instead God chose to reveal this glorious truth first of all to members of a lowly, despised group.

            “The theme of this passage is found in the angel’s declaration in verse 11, ‘there has been born for you a Savior.’  The statement is the heart of the gospel message that the church proclaims to the world: all people are sinners, and in need of a Savior.  But the concept of a savior is by no means limited to the New Testament.  The idea that there is a radical disconnect between the supposedly angry, hostile, vengeful God of the Old Testament and the compassionate, loving, saving Christ of the New Testament is a figment of the skeptics’ imagination.

            “The truth is that in the Old Testament God was known to His people as a Savior and a deliverer.  That is in sharp contrast to the false gods’ worshiped by Israel’s neighbors.  When the prophets of Baal, one of the chief Canaanite deities, confronted Elijah on Mount Carmel, they tried for hours to get Baal’s attention.  But ‘there was no voice and no one answered’ (1 Kings 18:26).  That prompted Elijah to say mockingly, ‘Call out with a loud voice, for he is a god; either he is occupied or gone aside, or is on a journey, or perhaps he is asleep and needs to be awakened’ (v. 27).  Even after they in desperation mutilated themselves (v. 28) ‘there was no voice, no one answered, and no one paid attention (v. 29).  At the other end of the spectrum from Baal’s indifference was Molech’s cruelty and hostility, which his worshipers desperately attempted to appease by the unspeakable atrocity of infant sacrifices (Lev. 18:21, 20:2-5; 2 Kings 23:10; Jer. 32:35).

            “Unlike the false gods of Israel’s pagan neighbors, the God of Israel, the only true, eternal, and living God, is by nature ‘compassionate and gracious, slow to anger, and abounding in lovingkindness’’(Ex. 34:6; cf. Neh. 9:17; Ps. 103:8; Joel 2:13; Jonah 4:2).  The Jewish people understood, therefore, that it was in keeping with God’s nature to save His people.  In Deuteronomy 20:4 Moses reminded Israel, ‘The Lord your God is the one who goes with you, to fight for you against your enemies, to save you.’  David called God ‘my savior, [the one who] save [s] me from violence’ (2 Sam. 22:3); the ‘God of [his] right hand’ (Ps. 17:7).   Psalm 106:21, Isaiah 45:15; 63:8-9; and Jeremiah 14:8 also refer to God as Israel’s Savior, as does God Himself (Isa. 43:3, 11; 45:21; 49:26; 60:16; Hos. 13:4).  Reflecting their understanding of that key Old Testament truth, Mary (Luke 1:47), Zacharias (Luke 1:68-69, 77), and Simeon (Luke 2:30) all spoke of God as Savior, as does the rest of the New Testament (1 Tim. 1:1; 2:3; 4:10; Titus 1:3; 2:10; 3:4; Jude 25).  Since God alone is the Savior (Isa. 43:11; Hos. 13:4), the New Testament’s repeated use of that title for the Lord Jesus Christ (e.g., Luke 2:11; Acts 5:31; 13:23; Phil. 3:20; 2 Tim. 1:10; Titus 1:4; 2:13; 3:6; 2 Peter 1:2, 11; 2:20; 3:18; 1 John 4:14) is a strong affirmation of His full deity and equality with the Father.”

4/2/2026 10:40 PM

 

“The Personal Setting” (Luke 2:6-7)

 

MORNING SPIRITUAL DIARY FOR 4/1/2026 12:19 PM

My Worship Time                                                                 Focus:  “The Personal Setting”

Bible Reading & Meditation                                                                    Reference:  Luke 2:6-7

            Message of the verses:  “While they were there, the days were completed for her to give birth.  And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a Manger, because there was not room for them in the inn.”

            Let me begin by saying that last evening we had a very big thunderstorm, and the result of it was that it caused us to not have any electric power, and so I was unable to do my Evening Spiritual Diary.  The power is still out and say that it will not be back online until around midnight, so I am writing this SD using a head lamp to see with and will post it whenever I am able to do so.

            MacArthur writes:  “Luke described the most profoundly significant event in all of history up to that point—the birth of the God-man, Jesus Christ—in startlingly simple, straightforward, unembellished, even sparse language.  While Joseph and Mary were in Bethlehem, the days were completed for her to give birth.  Luke did not say how long they had been in Bethlehem, or whether they were still waiting to register, or stayed there after registering because Mary’s time to give birth was near. He gave no description of where the birth took place, except to say that it was not in the inn.  Luke simply said that Mary gave birth to her firstborn son.”  Now let me stop to say that I think that these words “firstborn son”  are very important, and the reason is because it indicates that her and Joseph had more sons, which they did and two of those sons, Jude, and James actually wrote letters found in the Word of God.  They also had daughters, but their names are not mentioned which was how things usually worked in those days.  Now as to where He was born, earlier I quoted from an earlier SD that I did on an earlier Christmas day which stated in the article that the author’s thought was that Jesus was born in a barn where the Passover Lambs were born and raised, however that place is not there anymore. 

“No heavenly trumpets rang.  No voice from heaven announced the birth of the Son of God.  Alone except for her young husband, far from her family and friends, in the most primitive of conditions, a young girl gave birth.”  Now if the article that I talked about above then there would have been people in this cave that were taking care of the lambs would have been there.

“Thus did the second person of the Trinity step from eternity into time and space.”

            “Luke carefully noted that Jesus was Mary’s firstborn (Prototokos), not her only (monogenes) son (cf. his use of monogenes to refer to an only child in 7:12; 8:42; 9:38).”  I am always happy when MacArthur agrees with what I have written before I read what he has written.  “The teaching of the Roman Catholic Church that Jesus was Mary’s only child and that she remained a perpetual virgin until her death, is clearly a denial of Scripture.  Matthew 1:25 says that Joseph “kept her a virgin until she gave birth to a Son” (emphasis added).  That strongly implies that after Christ’s birth, they had normal marital relations.  It is also revealed that Mary gave birth to other children, Jesus’ half brothers and sisters (Matt. 12:46-47; 13:55-56; John 2:12; 7:3, 5, 10: Acts 1:14).  As the first born, Jesus had the primary right to the family inheritance (cf. Gen. 43:33; Deut. 21:15-17; 1 Chron. 5:1; 2 Chron. 21:3).  Joseph was not wealthy (cf. the discussion of 2:21-24 in chapter 14 of this volume), and had no great estate to bequeath to his firstborn son.  But what he did pass along was the right to the throne of Israel (Matt. 1:1-16).

            “As was customary, Mary wrapped her baby in cloths.  Strips of fabric were used to bind a baby snugly for warmth, security, and to keep the limbs straight.  The point is that Jesus was treated like any other baby.  He was not dressed in royal robes but in the normal wrappings that other babies word.

            “Having borne her Son and wrapped Him, Mary laid Him in a manger.  The reference to a manger has given rise to tradition that Jesus was born in a stable.  The Bible nowhere states that, however. Phatne (manger) is the word for a feeding trough.  Such troughs could be found anywhere animals were kept, not only in stables.  The Bible does not specifically say where Mary gave birth to Jesus although a tradition, dating back to the middle of the second century, says that it was in a cave.  While that is possible, since cavers were sometimes used to shelter animals, there is no way to verify it.”  (Again if you have not looked at my Spiritual Diary from 03/28/2026 please do as it gives the details of what many believe was the true birthplace of Jesus.)

            “Wherever the couple stayed, it was not in the inn, because there was no room for them there.  Part of the Christmas legend is the heartless innkeeper who turns away a young woman about to give birth.  But kataluma (inn) is not the normal Greek word for an inn (pandocheion, which Luke used in 10:34), but rather a general term for a shelter, or logging place (it is translated ‘guest room’ in 22:11).  Exactly what that loging place was is not clear, but it may have been a public shelter or campground, perhaps a place where caravans stopped.  But with the overcrowding brought about by the census, there was no room for Joseph and Mary even in such a makeshift shelter.  As a result, Mary was forced to give birth in the only place available—the place where the travelers’ animals were kept.

            “When Jesus came into the world, He was born in the most comfortless conditions—a smelly, filthy, chilly shelter, surrounded by noisy animals.  It was a fitting entrance for the “Son of Man [who had] nowhere to lay His Head (Luke 9:58); the one who ‘was in the world, and the world was made through Him, and the world did not know Him’ (John 1:10); for the one ‘who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and [was] made in the likeness of men’ (Phil. 2:6-7); for the ‘Son of man [who] did not come to be served, but to serve, and to give His life a ransom for many’ (Matt. 20:28) by bearing ‘our sons in His body on the cross, so that we might die to sin and live to righteousness’ (1 Peter 2:24).  His humble birth was appropriate for Jesus, who came to die as a substitute in the place of lowly, humble, wretched sinners.  As the writer of the hymn ‘Ivory Palaces’ put it,

Out of the ivory palaces,

Into a world of woe,

Only His great, eternal love

Made my Savior go.”

4/1/2026 1:39 PM