Thursday, October 11, 2012

Within Us, the Joy of Freedom (Psalm 126:1-3)


SPIRITUAL DIARY FOR 10/11/2012 8:13:49 AM

 

My Worship Time                                                                     Focus:  Psalm 126 PT-1

 

Bible Reading & Meditation                                                      Reference:  Psalm 126:1-3

 

            Message of the verses:  We will begin to look at the 126th Psalm in Today’s SD by looking at a number of different commentators introduction to the psalm in order to be better able to understand it.

 

“It was with reference to some great and surprising deliverance of the people of God out of bondage and distress that this psalm was penned, most likely their return out of Babylon in Ezra’s time.  Though Babylon be not mentioned here (as it is, #Psalm 137) yet their captivity there was the most remarkable captivity both in itself and as their return out of it was typical of our redemption by Christ. Probably this psalm was penned by Ezra, or some of the prophets that came up with the first. We read of singers of the children of Asaph, that famous psalmist, who returned then, #Ezra 2:41.  It being a song of ascents, in which the same things are twice repeated with advancement (#Ps 126:2-3, and #Ps 126:4-5), it is put here among the rest of the psalms that bear that title.”.

(Matthew Henry)

 

“A Song of Degrees. This is the seventh Step, and we may therefore expect to meet with some special perfection of joy in it; nor shall we look in vain. We see here not only that Zion abides, but that her joy returns after sorrow. Abiding is not enough, fruitfulness is added. The pilgrims went from blessing to blessing in their psalmody as they proceeded on their holy way. Happy people to whom ever ascent was a song, every halt a hymn. Here the trustor becomes a sower: faith works by love, obtains a present bliss, and secures a harvest of delight.

 

“There is nothing in this psalm by which we can decide its date, further than this, — that it is a song after a great deliverance from oppression.”Turning captivity" by no means requires an actual removal into banishment to fill out the idea; rescue from any dire affliction or crushing tyranny would be fitly described as "captivity turned." Indeed, the passage is not applicable to captives in Babylon, for it is Zion itself which is in captivity and not a part of her citizens: the holy city was in sorrow and distress; though it could not be removed, the prosperity could be diminished. Some dark cloud lowered over the beloved capital, and its citizens prayed "Turn again our captivity. O Lord.’

 

“This psalm is in its right place and most fittingly follows its predecessor, for as in #Ps 125:1-5, we read that the rod of the wicked shall not rest upon the lot of the righteous, we here see it removed from them to their great joy. The word "turn" would seem to be the keynote of the song: it is a Psalm of conversion — conversion from captivity; and it may well be used to set forth the rapture of a pardoned soul when the anger of the Lord is turned away from it. We will call it, "Leading captivity captive.’”   (Charles H. Spurgeon)

 

“Some students connect this psalm with the sudden deliverance of Jerusalem from Assyrian siege during the reign of Hezekiah (Isa. 36-37).  But the Hebrew verb translated ‘turned again’ in verse one (KJV; ‘brought back,’ NASB, NIV) and ‘turn again’ or ‘restore’ in verse four, is also used to describe the return of the Jewish exiles from Babylon (Ezra 2:1; Neh. 7:6; Isa. 10:22; Jer. 22:10).  Cyrus gave his decree in 537 B.C., and event prophesied by Isaiah (44:24-45:7).  Isaiah also prophesied the joy of the people at their liberation (Isa. 48:20; 49:8-13; 51:11; 54:1; 55:10-12) and the witness of this remarkable event to the other nations (Isa. 43:10-21; 44:8, 23; 52:7-10).  But once the exiles were back in their land, their joy began to subside, for life is not always easy when you are making a new beginning after a time of discipline.  But life is so arranged that we must often make new beginnings, and the Lord helps us by giving us special encouragements.”  (Warren Wiersbe)

 

Within Us, the Joy of Freedom (vv. 1-3)

“1 ¶  «A Song of Ascents.» When the LORD brought back the captive ones of Zion, We were like those who dream. 2  Then our mouth was filled with laughter And our tongue with joyful shouting; Then they said among the nations, "The LORD has done great things for them." 3  The LORD has done great things for us; We are glad.”

I think by now that those who are familiar with the writings of this Spiritual Diary know the background of the nation of Israel, but in case they don’t I want to give just a brief history of the nation of Israel.  God called a man named Abram, an idol worshiper to go into what we call the Promised Land with his wife and God would give them children.  Abram, who was later named Abraham by God was 75 years old when he followed the Lord by moving into the Promised Land and his wife was 65 years old.  God did indeed give them a son and then later on God gave Isaac their son two sons, one who would follow the Lord named Jacob, and one who would not follow the Lord named Ishmael.  Jacob would have twelve sons and their family would end up in Egypt where they would multiply to more than a million people some four-hundred years later when God would do ten miracles through Moses which would bring this family, now a nation out of Egypt in what is called the Exodus.  Forty years later the second generation would go into the Promised Land and conquer it led by Joshua.  Their generation and the next would follow the Lord, but later generations would not follow the Lord.  Later on God would raise up David to be king over Israel and God would promise that the coming Messiah would be a descendant of David.  In 722 B.C. the Assyrians would conquer ten tribes of Israel and then in 586 Babylon would conquer Judah and take them captive into Babylon where they would live for the next 70 years.  Now it is good to know that there were representatives of all the twelve tribes of Jerusalem in those who would go into captivity in Babylon. It is believed that the psalmist who wrote Psalm 126 was one of those who returned to the Promised Land and he truly had a hard time believing that the Lord had fulfilled the promises that were written in the books of Isaiah, and Jeremiah stating that this would happen and so he writes “The Lord has done great things for us; We are glad.”  We see that phrase in other places in the Scriptures by different people of the Bible.  Moses in Deut. 10:21, Job in 5:8-9; Samuel in 1Samuel 12:24; David in 2Samuel 7:21-23, the prophet Joel in Joel 2:21, and Mary in Luke 1:49, and we also see it from an unnamed demoniac in Luke 8:39.  Dr. Wiersbe states “This ought to be the confession of every Christian and every local church.”  Dr. Bob Cook states “If you can explain what is going on, God did not do it.”  It seems from these first three verses that the only way that the psalmist could explain it was to say that the Lord had brought them back. 

 

            Spiritual meaning for my life today:  I have seen things that have happened in my life that the only way to explain it was that the Lord did it.  This happened to me in Jan. of 1974 when the Lord saved me.  I was not looking for God when I went to Florida in 1974, but God called me to be His child there and my life has never been the same, and because of that I can echo what the psalmist said, “The LORD has done great things for us; We are glad.”  The Lord has done great things for me and I am glad.

 

My Steps of Faith for Today:  Give thanks to the Lord for the great things that He has done for me.

 

Memory verses for the week:  1Cor. 13:8-10

 

            8 Love never fails; if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away.  9 For we know in part and we prophesize in part, 10 but when the perfect comes the partial will be done away.

 

10/11/2012 9:17:14 AM

 

 

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