Thursday, February 19, 2026

PT-1 “Zacharias’s Personal Righteousness” (Luke 1:5b-7)

 

EVENING SPIRITUAL DIARY FOR 2/19/2026 7:42 PM

My Worship Time                                         Focus:  PT-1 “Zacharias’s Personal Righteousness”

Bible Reading & Meditation                                                                   Reference:  Luke 1:5b-7

            Message of the verses:  “there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth.  They were both righteous in the sight of God, walking blameless in all the commandments and requirements of the Lord.  But they had no child, because Elizabeth was barren, and they were both advanced in years.” (NASB)

            This evening we begin to look at the first part of the story that Luke gives about Zacharias and his wife Elizabeth as Luke continues to slowly give more information for the background of what he will later say about the Lord Jesus Christ.  Remember he is writing this letter to a friend to let him know the story of the Lord Jesus Christ, and will continue the story for his friend in the book of Acts, and we who read the Bible get to understand this wonderful story of our Lord and Savior Jesus Christ along with the beginnings of the Church.

            Now Zacharias’ name means Yahweh has remembered, and that makes perfect sense and Yahweh did remember the he and his wife were childless, similar to Abraham’s story.  Now there were many in Israel who had the same name.  MacArthur states that “this particular Zacharias was just one of thousands of priests in Isreal, carrying out his duties in obscurity in a remote village in Judea.”

            MacArthur explains “To be a priest was to represent God to the people; it was a sacred and respected position (cf. Ex. 29:8-9, 44; Numbers 18:7).  The priests were the agents of God’s rule in Israel’s theocracy.  They brought God to the people as they taught and interpreted Scripture and counseled and judged them (Num. 5:14-15; Deut. 17:8-13; 21:5; 33:8, 10; Mal. 2:7).”  Now we see a large number of verses that help us understand two points that MacArthur has made here and I will not take the time look at all of these verses but will just look at a couple of them from each list.

(cf. Ex. 29:8-9, 44; Numbers 18:7)

“8  Then you shall bring his sons and put coats on them, 9  and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.”

“44  I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests.”

“7  And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift, and any outsider who comes near shall be put to death.’”

(Mal. 2:7)

“7  For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts.”

“It was also the priests’ sacred duty to bring the people to God by offering sacrifices in the temple for their sins (Ex. 29:10-19; Lev. 4:13-20; 2 Chron. 29:34; 35:11).”  Now just for a moment thing about how all of this works in the Church age as all believers are priests and so all believers can bring their petitions directly to the Lord.  The Church age believers all have been indwelt by the Holy Spirit of God and so will receive aid from Him to better understand the Scriptures, and so there is a very big difference between the Old Testament saints and the New Testament saints. 

            Now in the Old Testament times the priests during the course of a year, each priest would leave his local duties to serve in the Jerusalem temple two times  for one week and this explains why Zacharias was there as it was his time to be there, and as we will see this was a very, very special time for his time being in Jerusalem.

            MacArthur explains “Luke’s note that Zacharias was part of the division of Abijah does not necessarily indicate that he was a descendant of Abijah.” This is an interesting fact that MacArthur is about to bring up, “David, Zadok, and Ahimelech had organized the priesthood into twenty-four divisions (cf. 1 Chron. 24:4-19), the eight of which was that of Abijah (v. 10). But after the Babylonian captivity, only four of the twenty-four priestly divisions returned to Judah (Ezra 2:36-38).”  Ok I want to stop this quotation and look at these verses.

(Ezra 2:36-38).

36 ¶  The priests: the sons of Jedaiah, of the house of Jeshua, 973. 37  The sons of Immer,  1,052. 38  The sons of Pashhur,  1,247.”

“For the sake of tradition, however, the Jews wanted twenty-four divisions, so the leaders divided the remaining four divisions into twenty-four and restored the former names to them.  So Zacharias, while probably not in the family line of Abijah (Abijah was not one of the divisions that returned after the exile), nevertheless served in the division that bore his name.”

            More facts about the priests and that is that they were expected to marry an Israelite woman who was a virgin as seen in (cf. Lev. 21:7, 14; Ezek. 44:22).  Zacharias went even beyond that, however as he chose his wife from the daughters of Aaron.  Her name was Elizabeth, who was after Aaron’s wife, a name that actually means “My God is an oath” and this celebrates the faithfulness of God.  MacArthur writes “Since all qualified name descendants of Aaron were priests (Ex. 29:9; 40:13-15; Lev. 21:17-23; Num. 3:3; 18:7), she was familiar with the priesthood; most of the men in her family would have been priests.”

            Lord willing I will finish up this section in my next SD on Luke.

2/19/2026 8:27 PM 

 

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