Thursday, August 6, 2020

PT-3 "The Attitude behind the Act" (Matt. 5:21-48)

 

SPIRITUAL DIARY FOR 8/6/2020 8:13 AM

 

My Worship Time                                                       Focus:  PT-3 “The Attitude behind the Act”

 

Bible Reading & Meditation                                                 Reference:  Matt. 5:21-48

 

            Message of the verses:  As mentioned in my last SD I have posted the verses on the first SD that I wrote on this section and can be seen there.

 

            We have been talking about the term “the ancients” as seen in verses 21 and 33 and this was often referred to as what is called “fathers of antiquity.”  Jesus was contrasting His teachings, which are the true teachings found in the Old Testament Scriptures with the Jewish written and oral traditions that had accumulated over the previous several hundred years that had so terribly perverted God’s revelation.

 

            MacArthur writes “As Martyn Lloyd-Jones pointed out, the condition of Judaism as the time of Christ was remarkably like that of the church in the early sixteenth century.  The Scriptures were not translated into the languages of the people.  The liturgy, of prayers, the Scripture reading, and even most of the hymns and anthems were in Latin, which none of the common people knew or understood.  When a priest gave a sermon of homily, the people had nothing by which to judge what he said.  They had no idea as to whether or not his message was scriptural, or even whether or not being scriptural was important.  The Bible taught that the church said it taught.  The church, therefore, placed its own authority over that of Scripture.” 

 

            What is being talked about in this last quote was of course the things that went on in the Roman Catholic church, which as mentioned was similar to that was going on during the time when Jesus was on earth.  Since Jesus condemned what was going on in His time then we can be sure that He did not like what was going on in the 16th century.

 

            A lot of the things that were going on with the scribes and the Pharisees began after Israel returned to the Promised Land after their time spent in Babylon, and many of the people of that day did not have all of the Old Testament Scriptures to read.  I have to say that having the Bible in the language that I speak and write is truly a blessing.

 

            I want to now move onto another quote that is found in John MacArthur’s commentary, which he quotes John Calvin who wrote:

 

“Let us agree that through the law man’s life is molded not only to outward honesty but to inward and spiritual righteousness.  Although no one can deny this, very few duly not it.  This happens because they do not look to the Lawgiver by whose character the nature of the law is to be appraised.  If some king by edict forbids fornication, murder or theft, I admit that a man who does not commit such acts will not be bound by the penalty.  That is because the mortal lawgiver’s jurisdiction extends only to the outward political order.  But God, whose eye nothing escapes and who is concerned not so much with outward appearance as with purity of heart, forbids not only fornication, murder and theft but lust, anger, hatred, coveting and deceit.  For since He is a spiritual Law giver, He speaks not less to the soul than He does to the body.”

 

            MacArthur gives five basic principles that summarize the central thrust of Matthew 5:21-48 and I will summarize them as we end this Spiritual Diary, which will end the overview of this chapter in his commentary.

 

I.                The spirit of the law is more important than the letter.  What is this important?  The law was not given as a mechanical set of rules by which men in their own power could govern their outward living.  It was given as a guide to the type of character that God requires.

II.              This second principle of the law is both positive as well as negative.  Its purpose not only is to prevent both inner and outward sin but to promote both inner and outward righteousness.

III.            This third principle is an end to itself.  The deeper purpose goes beyond purifying the lives of God’s people.  Its supreme purpose is to glorify God Himself.

IV.            The fourth principle is to judge men and the reason is because He alone can judge hearts.  Only the Creator has the right and ability to judge the deepest inner workings of His creatures, after all He created them.

V.              Every human being is commanded to live up to the perfect divine standard to which the law points.  Now because that command is impossible for man to fulfill, God Himself has provided fulfillment through His Son, Jesus Christ.  The Demander of righteousness is also the Giver of righteousness; the Lawgiver is the Redeemer.  This is the best that it can get for all who understand this principle.

 

            Spiritual meaning for my life today:  I am thankful for this last principle, something that God showed me over 46 years ago to which I am thankful for and will always be thankful for through eternity for it was on that day in January of 1974 that God gave me eternal life through His Son, Jesus Christ.

 

My Steps of Faith for Today:  To do what the Lord has called me to do, and that is to tell others about His grace and mercy through Jesus Christ.

 

8/6/2020 8:47 AM

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