Monday, November 2, 2020

PT-3 "God's Purpose" (Matt. 6:9-15)

 

SPIRITUAL DIARY FOR 11/2/2020 9:49 AM

 

My Worship Time                                                                            Focus:  PT-3 “God’s Purpose”

 

Bible Reading & Meditation                                                 Reference:  Matthew 6:9-15)

 

            Message of the verses:  9  "Pray, then, in this way: ’Our Father who art in heaven, Hallowed be Thy name. 10 ’Thy kingdom come. Thy will be done, On earth as it is in heaven. 11 ’Give us this day our daily bread. 12 ’And forgive us our debts, as we also have forgiven our debtors. 13 ’And do not lead us into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory, forever. Amen.’ 14 “For if you forgive men for their transgressions, your heavenly Father will also forgive you. 15 “But if you do not forgive men, then your Father will not forgive your transgressions.”

 

            As we look at what Jesus says in these verses there are times when we think that perhaps that this was new teaching, but it was not new teaching as these principles about prayer were taught in the Old Testament.  We know that the scribes and the Pharisees perverted what the Bible said about many things including prayer as we have already looked.  However rabbinic tradition was truer to Scripture in its teachings about prayer than perhaps about anything else.  We can see in both the Talmud and the Midrash contains many great and lofty and also helpful teachings about prayer.

 

            From the Jewish leaders knowledge of Scripture they believed that God wanted them to pray, that He heard and He also responded to their prayers, and that praying should be continual, similar to what Paul has written.  Speaking of Paul and his writings we know that Paul had a great deal of knowledge about the Old Testament as that was what he was doing most of his life before the Lord called Him to Himself on the road to Damascus as seen in Acts chapter nine.  MacArthur writes “From Scripture they also knew that prayer should incorporate certain holiness, the desire to obey His commands, confession of sin, concern for others, perseverance, and humility.

 

            With all of this said we know that something had gone wrong, and by Jesus’ day most Jews had forgotten what the teaching of Scripture were and even forgot the sound biblical teaching of their traditions.  There is nothing wrong with traditions as long as they go along with what the Scripture teaches.  The problem was that most of the “new” traditions found during Jesus’ day was not sound as it seems that the scribes and Pharisees knew that they could not do the things that were taught in the Word of God and so they tried to “take short cuts” in order to satisfy themselves.  People still do this today, but instead the Bible teaches that we are all sinners and can do nothing good for ourselves as far as taking care of our sin problem and so we must realize this truth and turn to Jesus Christ who took all of our sin upon us as He suffered and died on the cross and that death was what satisfied God so He can now forgive us through Jesus Christ.

 

            MacArthur writes “After warning against those perversions that had so corrupted Jewish prayer life, our Lord now gives a divine pattern by which kingdom citizens can pray in a way that is pleasing to God.

            “That the prayer Jesus is about to give was not mean to be repeated as a prayer itself is clear for several reasons.  First, in the present passage it is introduced with the words, ‘Pray, then, in this way.’  In the account in Luke the disciples did not ask Jesus to teach them to a prayer but to teach them how to pray (Luke 11:1).  Houtos oun (then, in this way) means literally, ‘Thus therefore,’ and frequently carried the idea of ‘along these lines’ or ‘in the following manner.’  Second, Jesus had just warned His followers not to pray with ‘meaningless repetition’ (v. 7).  To then give a prayer whose primary purpose was to be recited verbatim would have been an obvious contradiction of Himself.  Third, nowhere is the New Testament—repeated by anyone or used in a repetitious, ritualistic manner by a group.”

 

            It is my desire to finish this section in our next SD as there are still some important things left in this section.

 

            Spiritual meaning for my life today:  Remember that this is not a prayer to be repeated, but to learn from how it is that I should pray.

 

My Steps of Prayer for Today:  I desire to totally keep in mind that God is still on the throne and desires me to trust Him with everything that is going on in our country at this time of history.

 

11/2/2020 10:32 AM

 

           

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