Monday, December 30, 2024

PT-2 "Choose Your Associates" (2 Tim. 1:15-18)

 

SPIRITUAL DIARY FOR 12/30/2024 10:13 AM

 

My Worship Time                                                            Focus:  PT-2 “Choose Your Associates”

 

Bible Reading & Meditation                                                    Reference:  2 Tim. 1:15-18

 

            Message of the verses:  15 You are aware of the fact that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 The Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains; 17 but when he was in Rome, he eagerly searched for me and found me —  18 the Lord grant to him to find mercy from the Lord on that day — and you know very well what services he rendered at Ephesus.”

 

            It is my desire to finish the eight means for guarding against being ashamed of Christ in my SD for today, and with that finish the second chapter looking at MacArthur’s commentary.  This will also finish the work on the first chapter of 2 Timothy. 

 

            Now the first group Paul mentions included all who are in Asia [who] turned away from me, [Paul].  This group were ashamed of Paul because they were ashamed of the gospel that he preached and defended, and the truth is that they became even more ashamed and fearful when Paul was put in prison for the faith.  I suppose there fear was that if they associated with Paul that they would end up like Paul, and be put in prison.  “8 Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God,” (2 Tim. 1:8).  Timothy was aware of [that] fact, and the reason was because he had been pasturing for some years in Ephesus, a city in the Roman providence of Asia.  Once Paul was imprisoned, many of the men who had been with him, and this included all who are [were] in Asia, were afraid of being found guilty by association. It was because there first priority was self-preservation, that they had nothing more to do with Paul, who not only had ministered with them but to them.

 

            John MacArthur writes “To be rejected by the world, is not pleasant, but to be deserted by fellow workers in the service of Christ is particularly painful.  To have those you have spent your life spiritually nurturing turn away from you, and sometimes even against you, is heartbreaking in the extreme.”  (My thoughts are that this has happened to John MacArthur a number of times, and I sense that from listening to many of his sermons.)

 

            There was a time in the life of the Apostle Paul that he died to himself and began to daily live for the cause of Christ and so when he went through the ups and downs of the ministry it was done for the cause of Christ and he accepted it because he in effect was living for the cause of Christ.  Paul in doing that had given himself without reservation to those men from Asia.  Like the Galatian believers, they were Paul’s spiritual children, with whom he would be in ‘labor until Christ [was] formed in’ them (Gal. 4:19).  So it was no wonder that he expressed at the beginning of this second epistle his deep longing to see Timohty, one of the few who had not deserted him “longing to see you, even as I recall your tears, so that I may be filled with joy” (2 Tim. 1:4).

 

            MacArthur writes “Among the deserters were Phygelus and Hermogenes, about whom we know nothing but their cowardice.  Because Paul says nothing more to identify them, we can assume they were known to Timothy.  And because he bothers to name them specifically out of the many others, it seems likely that they were well known in Asia, that they were close to Paul, and that they were leaders who had shown promise.  They probably would have been the last ones to be suspected of cowardice, ingratitude, and being ashamed of Christ and of Paul.

 

            “Although Paul no doubt continued to love those men who proved they did not love him, his love would not allow him to hide their defection.  ‘Those whom the Lord loves He disciplines, and He scourges every son whom He receives’ (Heb. 12:6).  Likewise, the Lord’s people are to discipline those among them who are immoral and unfaithful.  Even elders who ‘continue to sin’ are to be rebuked ‘in the presence of all, so that the rest also may be fearful of sinning’ (1 Timothy 5:20).”

 

            That concludes the first group and the second group Paul mentions stands in stark contrast to the group from Asia.  Paul ended that first group by naming names, and he begins this commendation also by naming a name.  Paul prays, The Lord grant mercy to the house of Onesiphorus, who like Phygelus and Hermogenes, were known to Timothy.  Not it is because Paul asks Timothy to greet them as seen in (4:19), this family obviously lived in or near Ephesus.

 

            MacArthur explains the relationship that Paul had with these men:  Onesiphorus had befriended Paul while he was in prison.  He often refreshed Paul and was not afraid of his chains, that is, of his being a prisoner.  He regularly visited the aging apostle and ministered to his needs, without fear and without shame.  When this friend first come to Rome, perhaps on business, he eagerly searched for Paul until he found him, suggesting that the search involved considerable time, effort, and possibly danger.

 

            “Now it was in deep gratitude, Paul again prays that the Lord [would] grant to him to find mercy from the Lord on that day, the same day of believer’s judgment for works he mentioned in verse 12 and refers to again in 4:9.  Onesiphorus’s devotion to Paul had begun many years earlier.  He had proved his courage and faithfulness by the service he rendered at Ephesus, when the apostle ministered there.

 

            “Like Onesiphorus, Martin Luther, the leading instrument of God in the Reformation, possessed such godly courage in great abundance.  One biographer, Roland Bainton, writes of him:  ‘Luther had set his face to go to Jerusalem and would not be turned aside.  He would enter Worms though there were as many devils as tiles on the roofs..He disregarded all human considerations and threw himself utterly upon God’ (Here I Stand:  A Life of Martin Luther [New York:  Abingdon, 1950]. 181).”

 

Spiritual meaning for my life today:  Jesus said right before His crucifixion that it was good that He go away, and the reason for that statement was that Jesus could only be in one spot while He ministered on planet earth, and once He went back to heaven the church would be made up of many believers doing the work of the Lord.  Paul certainly was one of those who gave himself totally to the Lord to do His work and there was no fear in him even though he suffered much for the cause of Christ.

My Steps of Faith for Today:  I do not want to fear anything but the Lord for He is always with me to strengthen and comfort me.

 

12/30/2024 11:04 AM

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