Sunday, September 7, 2014

Introduction to Lamentations


SPIRITUAL DIARY FOR 9/7/2014 7:02 AM

My Worship Time                                                                  Focus:  Introduction to Lamentations

Bible Reading & Meditation                                     Reference: 

            We are going to take a brief look at the book of Lamentations in this SD.  I have to say that what I do know about Lamentations is that it was written by the prophet Jeremiah and that it is about his lamenting over the destruction of Jerusalem and also the temple of the Lord.  I’m sure that it also has to do with his lamenting over the people who lived in the city too, for Jeremiah was a man who, although he did not realize was being conformed to be like the Lord Jesus Christ.  Warren Wiersbe writes the following about this fact:  “The greatest reward of ministry is to become like Jesus Christ.  When Jesus asked His disciples who people said He was, they replied, ‘Some say John the Baptist, some Elijah, and others say Jeremiah or one of the prophets’ (Matt. 16:14 NIV).  What a compliment it would be to have people say, ‘Jesus Christ is like you!’

            “The similarities between Jesus and Jeremiah are interesting.  Their approaches to teaching and preaching were similar, using ‘action sermons’ and a great deal of imagery from everyday life and from nature.  Both spoke out against the commercial ‘surface’ religion practiced in the temple.  Both were accused of being traitors to their people, and both suffered physically, even being arrested, beaten and confined.  Both wept over Jerusalem.  Both were rejected by their relatives.  Both knew what it was to be misunderstood, lonely, and rejected.  Both emphasized the need for faith in the heart, and both rejected the mere ‘furniture’ of religion that was external and impotent.

            “I could go on, but the point is obvious; Jeremiah became like Jesus because he shared ‘the fellowship of His sufferings’ (Phil. 3:10).  In the furnaces of life, Jeremiah was ‘conformed to the image of [God’s} Son’ that this process was going on in his life, and he might have denied it if it were pointed out to him, but the transformation was going on just the same.”

            Here is the Outline that we will follow as we look at Lamentations:

Key theme: Suffering sometimes comes from the chastening hand of God.

Key verses: Lamentations 2:17; 3:22-25.

I.                     The nation’s disgrace.  1:1-22.

II.                 The city’s destruction.  2:1-22.

III.               The prophets distress. 3:1-66.

IV.              The Lord’s Discipline. 4:1-22.

V.                 The Jewish Remnants Declaration. 5:1-22.

“Name:  The Hebrew title of the book is the first word of the text—ekah—which is translated ‘how?’  (see 2:1 and 4:1).  The title in the English Bible comes from the Latin Vulgate lamentia, ‘funeral dirges.’  The book consists of five laments that Jeremiah wrote after the Babylonians destroyed Jerusalem in 587-586 B. C.   Lamentations is found in the third part of the Hebrew Bible, the Megilloth (scrolls), which also contains Ruth, Ester, and Ecclesiastes.  In the English Bible, it follows the Book of Jeremiah.”

            I have mentioned that Jeremiah wrote this book because of his lament over the city of Jerusalem, and the burning of the temple.  When did all of this happen?  Dr. Wiersbe writes:  “Nebuchadnezzar and the Babylonian army first invaded Judah in 6-5 BC to punish King Jehoiakim, who had broken his covenant and revolted against Babylon.  At that time Daniel and his three friends, along with many other Jews, were deported to Babylon.  The army returned in March of 597 when they looted Jerusalem and deported more people.  The actual siege of Jerusalem began on January 15, 588 BC; on July 18, 586, the walls were breached, and on August 14, the city was set ablaze.  Each year on this date, the Jews remember the event and read Lamentation aloud in their synagogues.”

            One can only imagine how Jeremiah felt to see the city he loved and the temple he loved being destroyed.  He had been faithful for forty years in ministering the Word of God to the people of Judah, trying to get them to repent and turn to the Lord, but to no avail.  He must have felt like a complete failure when the city was destroyed along with the temple.  Jeremiah knew that all of this was going to happen, but there was nothing he could do about it, for it was in the plan of God to punish the people of Judah because of their sin against the Lord.  This was an important event; the destruction of Jerusalem for it is recorded in four books of the Old Testament.  We find it in 2 Kings 25, 2 Chronicles 36:11-21; and Jeremiah 39 and 52.

            Dr. Wiersbe brings out some questions that may have been going through the mind of Jeremiah after seeing the destruction of Jerusalem.  “Where was God?  Did He no longer love His people, His house, and the city of Jerusalem?” We can look at Psalm 137 to find out that the exiles were having similar feelings too.  The Jews held onto three false hopes which were the Davidic dynasty, the sacred temple, and the help of Egypt.  We know that God had made a covenant with David that his house would never perish and that one of His descendants would forever sit on his throne as seen in the 7th chapter of 2 Samuel.  God kept His promise for all we have to do is look at the genealogy of Jesus Christ in the books of Matthew and Luke to see that this was fulfilled, and all we have to do is read from the NT that Jesus Christ is seated at the right hand of God.  The Jews thought that this covenant meant that there would always be a descendant of David ruling from Jerusalem and when the city was burned down this did not come about.

            As far as the false hope of the temple we can see from Jeremiah chapter seven that he told the people of Judah that this was a false hope.  We know that their hope in Egypt to help them was a false hope, for it is repeated in the OT that their hope was to be in the Lord and not in other nations to help them out of the trouble that they got them self into.  In Warren Wiersbe’s Postlude on the book of Jeremiah he touches on this subject when he writes:  “It’s a solemn responsibility for a people to claim to know God and profess to do His will.   It isn’t enough for a nation to put ‘In God We Trust’ on its currency, to mention God in the pledge to the flag, or to ‘tip the hat to God’ by quoting the Bible in political campaign speeches.  It’s righteousness, not religion, that exalts a nation.  What pleases the Lord is that we ‘do justly…love mercy….and walk humbly with [our] God’ (Micah 6:8).”  I know that Judah and Israel did not follow this, but it looks like the USA has not either and we should look at what happened to Judah and Israel to see that the very thing could happen to us.

            We only have to look at the 12th chapter of the book of Hebrews to find out that the chastening of the Lord is actually a part of His love for those who belong to Him.  I think that we can describe it as tough love.

            It is my hope that we begin to look at the actual book of Lamentations in our next SD as we will be looking at the nations disgrace, at least begin to look at it.  I hope to begin to look at a part of the book of 2 Thessalonians after looking at the first chapter of Lamentations as we continue to work our way through the two letters that Paul wrote to the Thessalonians.

Answer to yesterday’s Bible question:  “Red Sea” (Exodus 15:4).

Today’s Bible question:  “Who did God give Moses to help him in bringing the people of Israel out of Egypt?”

Answer in our next SD.

9/7/2014 8:00 AM

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