Tuesday, October 31, 2017

PT-2 The Requirement (Acts 6:3)


SPIRITUAL DIARY FOR 10/31/2017 10:31 AM

My Worship Time                                                                             Focus:  PT-2 The Requirement

Bible Reading & Meditation                                                 Reference:  Acts 6:3

            Message of the verses:  “3 “Therefore, brethren, select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task.”

            In this section we are reading about the requirements of the men that would be chosen for this task of leadership.  I wrote in our last SD that I would quote from John MacArthur’s commentary on his view of who this passage is speaking about.

            “The question arises as to whether these seven can be properly viewed as the first official deacons.  They performed some functions of the later deacons, and forms of the Greek word dikonos (deacon) are used to describe their ministry (vv. 1-2).  Yet to view them in terms of a formal office is anachronistic (out of date).  Of the seven, only Stephen and Philip appear elsewhere in Scripture, but they are never called deacons. Indeed, Stephen’s later ministry was clearly that of an evangelist, as was Philip’s (Acts 21:8).  While Acts later refers to elders (14:23; 20:17), there is no mention of deacons.  That is strange, if the office of deacon began in Acts 6.  Further, all seven had Greek names, implying that they may have been Hellenistic.  It seems unlikely, however, that a permanent order of deacons for the Jerusalem church would include no native Palestinian Jews.

            There are important principles in this passage for the continuing life of the church.  Here we see that the congregation is to nominate certain spiritually qualified men to serve, with the final appointment resting with those already in position as teachers and spiritual leaders.  Still, it seems best to see the selection of these seven as the Jerusalem church’s response to a temporary crisis.  It should be noted that the Greek word group from which our English word ‘deacon’ derives denotes service in general.  Diakonos, diakoneo, and diakonia  are used throughout the New Testament in a general, nonspecific way (cf. Luke 4:39; 10:40; 17:8; 22:27; John 2:5, 9; 12:2; Rom. 12:3-4; 15:25; 2 Cor. 8:3-4).  Thus their use in Acts 6 does not imply that the seven held the office of a deacon.  Significantly, when the church at Antioch later sent famine relief to the Jerusalem church, no mention is made of deacons (Acts. 11:29-30).  Instead, the relief was sent to the elders.  Stephen and Philip certainly did not continue long in this role, since both became evangelists.  And persecution would shortly scatter the Jerusalem congregation (Acts. 8:1), ending the ministry of the other five.  God raised them for a brief period of ministry, to handle a crisis.  The continuing unity of the church shows the effectiveness of their ministry. “

            As I mentioned in our last SD it has to do with the quality and godliness of people who are in leadership of the local church that is important, more important than what they are called. I also mentioned that the Lord has been using our church for 180 years and so I have to believe there is something about it that causes Him to continue to use it to this day.

Answer to yesterday’s Bible question:  “Double tongues” (1Timothy 3:8).

Today’s Bible question:  “According to Matthew 24, what two classes of persons will show great signs and wonders in their deceptive work?”

Answer in our next SD.

10/31/2017 10:54 AM

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