Thursday, December 31, 2020

PT-1 "Worry Is Unfaithful Because of Our Master" (Matt. 6:25)

 

SPIRITUAL DIARY FOR 12/31/2020 10:24 AM

 

My Worship Time                             Focus:  PT-1 “Worry Is Unfaithful Because of Our Master”

 

Bible Reading & Meditation                                                                Reference:  Matthew 6:25

 

            Message of the verses:  25 "For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing?”

 

            As we look at the first three words of this verse, “For this reason,” it refers to the previous verse, and in that verse Jesus declares that a Christian’s on Master is God.  "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.”  Jesus is therefore saying, “Because God is your Master, and for believers to worry is to be disobedient and unfaithful to their Master, who is God.  For Christians, worry and anxiety are forbidden, foolish and sinful” (MacArthur). 

 

            He goes on to explain “In the Greek, the command ‘do not be anxious’ includes the idea of stopping what is already being done.  In other words, we are to stop worrying and never start it again.  ‘For your life’ makes the command all-inclusive.  Psuche (‘life’) is a comprehensive term that encompasses all of a person’s being—physical, mental, emotional, and spiritual.  Jesus is referring to ‘life’ in its fullest possible sense.  Absolutely nothing in any aspect of our lives, internal or external, justifies our being ‘anxious’ when we have the Master we do.”

 

            Perhaps one of the most frequent sins that believers commit is to worry, as worry is a sin of distrusting the promise and also the providence of God.  MacArthur writes “The English term worry comes from an old German word meaning to strangle, or choke.  That is exactly what worry does; it is a kind of mental and emotional strangulation, which probably causes more mental and physical afflictions than any other single cause.”

 

            At this time I want to give a very unusual quotation from the sermon that I listened to yesterday from John MacArthur which he gave early in 1980.  I think that all who read this will be very surprised to what he said.  Let me tell you something that I thought was interesting I read this week.  It really wasn’t related to worry until I saw a very interesting connection, but I was reading about the Bureau of Standards in Washington D.C., and they had a little feature in there that was telling about fog, and what was the composite element of fog.  And this I thought was fascinating.  A dense fog that covers a seven-city-block area 100 feet deep - and by that, they mean a very dense, thick fog 7 blocks and 100 feet deep - is composed of less than one glass of water, divided into 60,000 million drops.  Not much is really there at all, but it can cripple an entire city.  And I think that’s a pretty good illustration of worry.  Put it all together and you don’t have much more than a glass of water, but you can sure mess up a whole lot of people.”

 

            Now the section that we are looking at in this SD from verse 25 is about worrying over the basic necessities of life, like food, water, and clothing, and yet that is not at all what many people around the world are worrying about now, and I think we all know what that worry is.  I have a friend that I have known for many years now who lives in Bangladesh as that is where he was born and still lives.  He went through the time when Bangladesh fought against India for their independence where he certainly could have been killed.  Today he runs a place where the Word of God is taught in his seminary and also was taking care of orphans there too.  He has started many churches.  I have the upmost respect for this man.  Now living in Bangladesh is far different than living in the USA, as there are no handouts from the government when people cannot work.  People who can’t work can’t eat there, so be thankful if you have food on your table at this most difficult time we are living in.  He understands what verse 25 is telling us.

 

            I want to close with one more paragraph from MacArthur’s sermon and as you read it think about the people around the world who don’t have enough food to eat because of what we are going through:  “Now, we worry.  That’s just the expression of human sinfulness.  And I guess we don’t worry any more about any other thing as much as we worry about the basics of life, and so we’re little different than the people to whom Jesus spoke.  Because they worried, and what they worried about - in verse 25 - is what are we going to eat?  And what are we going to drink?  And what are we going to put on our bodies?  I mean, they were worried about the basic stuff.” 

 

            Spiritual meaning for my life today:  I have to say that I am thankful to the Lord for providing me with food, water, and clothes at this most difficult time that we are living in.

 

My Steps of Faith for Today:  To continue to help others who are struggling with the basic necessities of life.

 

12/31/2020 10:55 AM

Wednesday, December 30, 2020

PT-2 "Intro to Overcoming Worry" (Matt. 6:25-34)

 

SPIRITUAL DIARY FOR 12/30/2020 9:36 AM

 

My Worship Time                                                         Focus:  PT2 “Intro to Overcoming Worry”

 

Bible Reading & Meditation                                              Reference:  Matthew 6:25-34

 

            Message of the verses:  25 "For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 “Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 “And who of you by being worried can add a single hour to his life? 28 “And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30 "But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 “Do not worry then, saying, ’What will we eat?’ or ’What will we drink?’ or ’What will we wear for clothing?’ 32 “For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 “But seek first His kingdom and His righteousness, and all these things will be added to you. 34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.”

 

            We want to continue to write about what we will be looking at as we begin to study this section of Matthew, the last verses of the 6th chapter.  Jesus had been talking about those who had an excess of money and what they should do with their funds in verses 19-24, and not is talking about those who are poor in these verses and what they are to do.

 

            The age in which we now live in is an age of unabashed materialism, an age that is guided by greed, ambition, success, prestige, self-indulgence, and also conspicuous consumption and I don’t think that there is any who can disagree with this statement.  John MacArthur quotes from a book written by Jeremy Rifkim who says in his book “The Emerging Order:  God in the Age of Scarcity” Emphasis on continuous economic growth is a black hole that has already sucked up a majority of the world’s critical, nonrenewable resources.”  The author, who is not a Christian, makes the closing observation that “the only solution to our approach to life is the reemergence of the evangelical Christian ethic, which is an ethic of unselfishness and low consumption.”  MacArthur then writes “The single alternative, Rifkin says, is a constrictive, totalitarian dictatorship that will control our society and our personal lives for us.”  MacArthur wrote his commentary on Matthew in the late 1970’s. 

 

            There is a problem with what Rifkin has said when he wrote that book, and that problem is that most believers show little evidence that even most modern evangelicals themselves are any longer committed to such an ethic.  I think that it is safe to say that many or even most believers today give much more evidence of following the worldly trends of our day than they do in setting, confronting, or even modifying these trends that we are in, which as stated or very similar to the words.  MacArthur then adds “In light of that fact, it is difficult for most of us to identify with Jesus’ warning not to worry about basic necessities.  We are well fed, well clothed, and well fixed in all other necessary things, and in many things that are totally unnecessary.

            “The heart of Jesus’ message in our present passage is:  don’t worry—not even about necessities.  He gives the command “Do not be anxious” three times (vv. 25, 31, 34) and gives four reasons why worry, being ‘anxious,’ is wrong: it is unfaithful because our Master; it is unnecessary because of our Father; it is unreasonable because of our faith; and it is unwise because of our future.”

 

            Now we get a look at how we will begin to study this section of Scripture, as in our next SD we will begin to look at “Worry Is Unfaithful Because of Our Master.”

 

            Spiritual meaning for my life today:  I find that there are far too many times that I worry which in fact I have to believe that this is totally wrong for a believer to worry. 

            A friend of mine, a new friend that is just went to be with the Lord on Christmas morning as he died of cancer.  Whenever I would speak to him he would tell me that everything was good, and I certainly believe this as he was a man of great faith in the Lord.

 

            My Steps of Faith for Today:  Be more like my friend who at this time is enjoying heaven being with His Lord.

 

12/30/2020 10:11 AM

Tuesday, December 29, 2020

Intro to "Overcoming Worry" (Matt. 6:25-34)

 

SPIRITUAL DIARY FOR 12/29/2020 12:52 PM

 

My Worship Time                                                                 Focus: Intro to “Overcoming Worry”

 

Bible Reading & Meditation                                                Reference:  Matthew 6:25-34

 

            Message of the verses:  25 "For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 “Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 “And who of you by being worried can add a single hour to his life? 28 “And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30 "But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 “Do not worry then, saying, ’What will we eat?’ or ’What will we drink?’ or ’What will we wear for clothing?’ 32 “For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 “But seek first His kingdom and His righteousness, and all these things will be added to you. 34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.”

 

            We begin today with the last section in the sixth chapter of Matthew, and from the title that John MacArthur gives to this section, it looks like a subject that probably all of us need to consider and learn from.

 

            In the section that we just finished, Matthew 6:19-24, we saw that Jesus was teaching us about our attitude toward luxury, the unnecessary physical possessions that men store and stock-pile, and doing it for selfish reasons.  Now in verses 25-34 we will be focusing on the attitude toward what men eat, drink, and wear, which are the necessities of life that they must have to be able to exist.  So the first was directed to the rich, which I must say is probably most of the people who live in our country at this time, and the second is particularly about the poor.  Now some may think that being rich does not have a lot of problems and being poor has a lot of problems, but the truth is that there are problems with both the rich and the poor.  Rich people are tempted to rely on their riches and therefore do not rely on the Lord, while the poor are tempted to doubt God’s provision.  “The rich are tempted to become self-satisfied in the false security of their riches, and the poor are tempted to worry and fear in the false security of their riches” writes John MacArthur.

 

            We have already written about one can probably understand a lot about the spirituality of a person by looking at his spending habits.  Take a look at a person’s checkbook, or credit cart statements and you can tell where he is spending his money, and this will tell what kind of priorities that that person has.  John MacArthur writes “Man as an earthly creature is naturally concerned about earthly things.  In Christ we are re-created as heavenly beings and, as children of our heavenly Father, our concerns should now focus primarily on heavenly things—even while we still live on earth.  Christ sends us into the world to do His work, just as the Father sent Him into the world to do the Father’s work.  But we are not to be ‘of the world’ even as Jesus Himself, while on earth, was ‘not of the world’ (John 17:15-18).  One of the supreme tests of our spiritual lives, then, is how we now relate to those two worlds.  Sixteen of the thirty-eight parables of Jesus deal with money.  One out of ten verses in the New Testament deals with that subject.  Scripture offers about five hundred verses on prayer, fewer than five hundred on faith, and over two thousand on money.  The believer’s attitude toward money and possessions is determinative.”

 

            We want to stop here and allow this statement sink in as we think about it and then Lord willing we will continue with this intro in our next SD.

 

12/29/2020 1:14 PM

Monday, December 28, 2020

A Single Master (Matt. 6:24)

 

SPIRITUAL DIARY FOR 12/28/2020 9:51 AM

 

My Worship Time                                                                                  Focus:  “A Single Master”

 

Bible Reading & Meditation                                                     Reference:  Matthew 6:24

 

            Message of the verse:  24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.”

 

            I want to begin by look at a short paragraph the Warren Wiersbe wrote about this 24th verse of Matthew chapter six.  “Finally, materialism can enslave the will (Matt. 6:24).  We cannot serve two masters simultaneously.  Either Jesus Christ is our Lord, or money is our lord.  It is a matter of the will.  ‘But those who want to get rich fall into temptation and a snare’ (1 Tim. 6:9).  If God grants riches, and we use them for His glory, then riches are a blessing.  But if we will to get rich, and live with that outlook, we will pay a great price for those riches.”  I can always depend on Warren Wiersbe to put things in a way that makes sense to me.

 

            What we are looking at in this section is the third choice and it relates to allegiance, to masters.  Hopefully we as believers realize that we cannot have our treasures both in earth and in heaven or our bodies both in light and in darkness as we have been talking about over the last seven SD’s.  In the same way we cannot server God and money.

 

            John MacArthur writes “Kurios (‘masters’) is often translated lord, and refers to a slave owner.  The idea is not simply that of an employer, of which a person may have several at the same time and work for each of them satisfactorily.  Many people today hold two or more jobs.  If we work the number of hours they are supposed to and perform their work as expected, they have fulfilled their obligation to their employers, no matter how many they have.  The idea is of masters of slaves.”

 

            Now as we look at this word Kurios as being a slave owner they would have complete control of their slaves.  Slaves don’t have part-time jobs, as they have to continually work for their masters as he owes full time service to a full-time master. The slave is owned and totally controlled by and obligated to his master.  The slave has nothing left for anyone else.  MacArthur adds “To give anything to anyone else would make his master less than master.  It is not simply difficult, but absolutely impossible, to ‘serve two masters’ and fully or faithfully be the obedient slave of each.” 

 

            We can see over and over in the NT that is speaks of Christ as Lord and Master and of believers as His bondslaves.  However Paul speaks of what believers were before they became believers in Jesus Christ as they were slaves to sin, but when we trusted Jesus Christ as Savior and Lord then we became slaves of God and of righteousness.  “16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? 17 But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18 and having been freed from sin, you became slaves of righteousness. 19 I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. 20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life” (Romans 6:16-22).

 

            I believe that these verses help us to understand what Jesus is talking about in our verse for today.  I also want to mention that Jesus was a slave while here on earth, but in most English translations the word “doulos” which means slave is translated as bond-servant in Philippians 2:7 “but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.”  Think for a moment what this means as our Savior and Lord became a slave in order that we as believers can also become slaves of righteousness.  While on earth Jesus was doing the will of the Father, as He was a slave to Him in order to save those who will come to Him in repentance of sin and accept His work on the cross as payment for their sins so they can live forever with Him in heaven.

 

            We know from the life of Christ that He did not, and could not serve two masters, and so this is what He is asking us to do while in our bodies here on planet earth as a believer.

 

            John MacArthur quotes John Calvin who said “Where riches hold the dominion of the heart, God has lost His authority.”  This is a very sobering statement.

 

            We will conclude this SD with quotations from John MacArthur’s commentary:  “The orders of those two masters are diametrically opposed and cannot coexist.  The one commands us to walk by faith and the other demands we walk by sight.  The one calls us to be humble and the other to be proud, the one to set our minds on things above and the other to set them on things below.  One calls us to love light, the other to love darkness.  The one tells us to look toward things unseen and eternal and the other to look at things seen and temporal.

            “The person whose master is Jesus Christ can say that, when he eats or drinks or does anything else, he does ‘all to the glory of God’ (1 Cor. 10:31). He can say with David, ‘I have set the Lord continually before me’ (Ps. 16:8), and with Caleb when he was eighty-five years old, ‘I followed the Lord my God fully’ (Josh. 14:8).”

 

            Spiritual meaning for my life today:  I truly like the section in this SD that speaks of Christ being a slave, obeying His Father’s plan for Him while on earth, doing all that He wanted Him to do.

 

My Steps of Faith for Today:  Trust the Lord to lead me and to guide me so that what I do will bring glory to Him.

 

12/28/2020 11:39 AM

Sunday, December 27, 2020

A Single Vision" (Matt. 6:22-23)

SPIRITUAL DIARY FOR 12/27/2020 4:18 PM

 

My Worship Time                                                                                    Focus:  A Single Vision”

 

Bible Reading & Meditation                                                 Reference: Matthew 6:22-23

 

            Message of the verses:  “22 "The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. 23 “But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!”

 

            I have not done what I am about to do for some time now, but I want to quote from Warren Wiersbe, and what he has to say about these verses:  “Wealth not only enslaves the heart, but it also enslaves the mind (Matt. 6:22-23).God’s Word often uses the eye to represent the attitudes of the mind.  If the eye is properly focused on the light, the body can function properly in its movements.  But if the eye is out of focus and seeing double, it results in unsteady movements.  It is most difficult to make progress while trying to look in two directions at the same time.

            “If our aim in life is to get material gain, it will mean darkness within.  But if our outlook is to serve and glorify God, there will be light within.  If what should be light is really darkness, then we are being controlled by darkness; and outlook determines outcome.

           

            Now we will go back and look at what the meaning of the word “clear” is in the Greek as John MacArthur explains:  Haplous (‘clear’) can also mean single, as it is translated in the King James Version.  An eye that is clear represents a heart that has a single-minded devotion.  Bishop John Charles Ryle said, ‘Singleness of purpose is one great secret of spiritual prosperity.’”  Now we perhaps can understand why Dr. Wiersbe talked about double vision.  I have to say that since I had my cataract surgery a few years ago that if I don’t wear my glasses that I see double and that is not a good thing, so that helps me better understand that I am to have singleness of mind in a spiritual way.

 

            There are some words in the Greek that are closely related to “haplous” and what it means.  In Romans 12:8  we find the word “liberality” “or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.”  In 2 Cor. 9:11 we find the same word “liberality.”  In James 1:5 it is translated “generously.”  MacArthur writes “The implication in the present verse is that if our heart, represented by the ‘eye,’ is generous (‘clear’), our whole spiritual life will be flooded with spiritual understanding, or ‘light.’”

 

            So if our eye is damaged then no light is able to enter it and that will means that the “whole body will be full of darkness.”  So then if our hearts are encumbered with those material things, which means that is all we think about, then our spiritual hearts will become blind. There is a verse in Proverbs which states “For as he thinks within himself, so he is” (Pr. 23:7a).  So the point is that as believers we are not to be having material things on our mind or we will end up not having spiritual light come into our heart.

 

            MacArthur writes “Poneros (‘bad’) usually means evil, as it is translated here in the King James Version.  In the Septuagint (Greek Old Testament) it is often used in translating the Hebrew expression ‘evil eye,’ a Jesus colloquialism that means grudging, or stingy (see Deut. 15:9, ‘hostile’; Prov. 23:6, ‘selfish’).  ‘A man with an evil eye,’ for example, is one who ‘hastens after wealth’ (Prov. 28:22).

            “The eye that is bad is the heart that is selfishly indulgent.  The person who is materialistic and greedy is a spiritually blind.  Because he has no way of recognizing true light, he thinks he has light when he does not.  What is thought to be light is therefore really darkness, and because of the self-deception, ‘how great is the darkness!’

            “The principle is simple and sobering:  the way we look at and use our money is a sure barometer of our spiritual condition.”

 

            I remember one of the Pastors that I have set under saying that you can tell the spirituality of a believer by looking at his checkbook. 

 

12/27/2020 4:57 PM   

Saturday, December 26, 2020

PT-6 "A Single Treasure" (Matt. 6:19-21)

 

SPIRITUAL DIARY FOR 12/26/2020 9:16 AM

 

My Worship Time                                                                       Focus:  PT-6 “A Single Treasure”

 

Bible Reading & Meditation                                                Reference:  Matthew 6:19-21

 

            Message of the verses:  19 "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 “But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for where your treasure is, there your heart will be also” (NASB95).

 

            We want to begin by talking about what happened shortly after the birth of the Church which is seen in the early chapter of the book of Acts.  During the feast of Pentecost there were many, many people coming and staying in Jerusalem, and some, perhaps most of them stayed with friends and family as there were not that many hotels or inns for people to stay at during that time period. Many of these people who came to Jerusalem for this feast were no doubt very poor, and as many became believers after hearing Peter’s sermon they did not want to leave Jerusalem, but as mentioned they were poor and so we see the early church in action fulfilling things that Jesus is saying in this sermon.  To meet the great financial burden that suddenly was placed on the church the local believers “began selling their property and possessions, and were sharing them with all, as anyone might have need” (Acts 2:14).  They were storing up treasure in heaven.

 

            MacArthur writes “Many years later, during one of the many Roman persecutions, soldiers broke into a certain church to confiscate its presumed treasures.  An elder is said to have pointed to a group of widows and orphans who were being fed and said ‘There are the treasures of the church.’

            “God’s principle for His people have always been, ‘Honor the Lord from your wealth, and from the first of all your produce; so your barns will be filled with plenty, and your vats will overflow with new wine’ (Prov. 3:9-10).  Jesus said ‘Give, and it will be given to you; good measure, pressed down, shaken together, running over, they will pour into your lap.  For by your standard of measure it will be measured to you in return’ (Luke 6:38).  Paul assures us that ‘he who sows sparingly shall also reap sparingly; and he who sows bountifully shall also reap bountifully’ (2 Cor. 9:6).  That is God’s formula for earning dividends that are both guaranteed and permanent.

 

            “At the end of His parable about the dishonest but shrewd steward, Jesus said, ‘I say to you, make friends for yourselves by means of the mammon of unrighteousness; that when it fails, they may receive you into the eternal dwellings’ (Luke 16:19).  Our material possessions are ‘unrighteous’ in the sense of not having any spiritual value in themselves.  But if we invest them in the welfare of human souls, the people who are saved or otherwise blessed because of them will someday greet us in heaven with thanksgiving.”

 

12/26/2020 9:34 AM

Friday, December 25, 2020

Where was Jesus Born?

 

MERRY CHRISTMAS

 

                I promised yesterday to write a Christmas greeting on my blog on Christmas Day.

 

            What I have today to say about Christmas has probably already been said before, well at least some of it, but if that is the case then I will say it again.  Christmas, to me, holds mixed feelings in my mind.  I am not one who likes going all out on buying presents just because it is Christmas, but want to remember what Christmas is suppose to be all about.  Now we know that Jesus Christ was probably not born on the 25th of December, but we do know that He was born, and probably born in the winter months, and I do not know exactly know how the 25th of December came about as the day we celebrate Christmas.  I suppose a little digging on the internet would answer that question, but I probably will not do that.  Like I say the important thing is that Jesus Christ was born into the world and the first prophecy of Him coming into the world goes all the way back to the book of Genesis, and right after Adam and Eve sinned we read “And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel."”  God is speaking of Satan in this passage and also He is saying that there will be war between Satan and the offspring of the woman.  “I’m declaring war between you and the Woman, between your offspring and hers. He’ll wound your head, you’ll wound his heel." (Message)” We see in the NASB that God speaks of the “seed of the woman,” and this is the only time we see this in the Word of God.  The seed comes through the man, but there were three differences in the Scriptures when this did not happen that way.  First God created Adam out of the earth, and then God created woman out of Adam’s rib, and then we read that Mary became pregnant through the Holy Spirit and this is where we get the seed of the woman as involved in the birth of Jesus Christ.

 

            Now as we read through the Old Testament we see how the Lord narrows down the line in which the Messiah would come from.  In the book of Matthew we see the bloodline of Jesus through Joseph, and in Luke’s gospel we see the bloodline of Jesus through Mary.  Both Joseph and Mary were descendants of David, but Mary came through the line of Nathan while Joseph came through Solomon.  Luke’s line of Jesus goes all the way back to God, while Matthew’s line only goes back to Abraham.  One of the kings of Judah, Jeconiah had a curse against him and so his line could not be in the line of the Messiah to be King.  As I said Mary came through the line of Nathan, Luke 3:31 “the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,.”   Joseph also came from the line of David and even though Jeconiah was in his line this did not permit Jesus from being the Messiah for He was not born of Joseph but of the Holy Spirit and Mary.

 

            Now as far as the place where Jesus was born and who was there when He was born, it is not like the nativity scenes we see in people’s yards or in their houses.  I read a historic novel a few years ago and the author incorporated into the birth of Jesus a place called Midgal Eder and this place is mentioned in the book of Micah 4:8 where we read “8 "As for you, tower of the flock, Hill of the daughter of Zion, To you it will come-Even the former dominion will come, The kingdom of the daughter of Jerusalem.”  The words “tower of the flock” in the Hebrew is Midgal Eder, and this place was near Bethlehem on the way to Jerusalem and is where the lambs were born who would go to the temple and used for sacrifices.  There was a cave there and many believe that Jesus was born in that cave where these sacrificial lambs were born.  When you think about this it all makes perfect sense.  Now as far as who was there we know that Joseph, Mary, Jesus and later on the shepherds came, but as far as the wise men they did not come and see Jesus until he was near two years old.  They probably came from what was once Babylon and they probably got their information from Daniel who prophesied in his book of the time when the Messiah would die and so they would know when it would be near time for Him to be born and looked for Him following a star.  They first came to see Herod and asked him where the Messiah would be born and then went to find Him, giving gifts to Him and were then told in a dream not to go back to tell Herod.  Herod then had all male boys from the age of two years old and younger killed as was prophesied by Jeremiah. 

 

            Okay so the story of Jesus’ birth is probably much different than what we use to celebrate it in our world today as I tried to bring out, but the point of all of this is that God was in control of all the things which would bring His Son into the world to fulfill what His plans were for Him to accomplish, and He accomplished all of them, and we can praise the Lord on this Christmas Day that He did accomplish all of them.  Jesus told His mother while in the temple that He came to do His Father’s will and at the end of His life, while hanging on a cross He said “It is finished.”  What was finished was His becoming sin for us so that we could receive His righteousness and have it credited to our account so that when the Father looks at those who have received this free gift of salvation He will see Jesus Christ and not our sinfulness.

 

            The all time very best gift a person can receive on Christmas Day or any other day is to receive Jesus Christ as Savior and Lord, to confess that they are a sinner in need of a Savior and find out that Jesus paid it all, and receive Him as Savior and Lord.

 

            Merry Christmas to all!

12/25/2020 10:41 AM  As I was having a little trouble sleeping last night I was thinking about this SD that I was going to put onto my blog and also my FB story.  What I was thinking about was as one reads the story in the Bible about the birth of Jesus, perhaps they think that because of the reason that Joseph and Mary came to Jerusalem that all of the inns were filled and so they had to find a farmer who had a barn and that is where Jesus was born.  I truly believe that the place where Jesus was born was certainly in the plan of God; for God was in control of all that His Son would be doing while on planet earth.  Why would not the Messiah who is later called “our Passover” and also we read the following in two places in the gospel of John “Joh 1:29 The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world!  Joh 1:36 and he looked at Jesus as He walked, and said, "Behold, the Lamb of God!"  It was no accident of Jesus being born in Bethlehem as the OT says he would be born there and so why would not the “Lamb of God” who is our “Passover” be born in the cave where the Passover Lambs were born?  12/25/2020 10:49 AM



I, Jacob Howard, wrote Dr. Charlie Dyer, who is the speaker on the Land and the Book Radio, a question about Midgal-Eder, mentioned in Micah 4:8. This was Dr. Dyer’s response.

 

Jacob,

 

Thank you for your e-mail, and thanks as well for your kind words! Denny and I both appreciate the privilege God has given us to serve Him in this way. You have encouraged us both!

 

As far as Midgal Eder is concerned, there is no universal identification of the site. But I do believe it was a real site. The best thing I’ve read on the subject is from Alfred Edersheim’s The Life and Times of Jesus the Messiah. (You can find his complete work online at Google Books.) I’ll include his quotation here, and then I’ll follow it with a few observations. (I’ll also highlight the key point he makes in the quote.)

 

But as we pass from the sacred gloom of the cave [i.e., he was just talking about the birth of Jesus in a cave] out into the night, its sky all aglow with starry brightness, its loneliness is peopled, and its silence made vocal from heaven. There is nothing now to conceal, but much to reveal, though the manner of it would seem strangely incongruous to Jewish thinking. And yet Jewish tradition may here prove both illustrative and helpful. That the Messiah was to be born in Bethlehem, was a settled conviction. Equally so was the belief, that He was to be revealed from Midgal Eder, “the tower of the flock.” This Midgal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheep ground beyond Bethlehem, but lay close to the town, on the road to Jerusalem. A passage in the Mishnah leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices, and, accordingly, that the shepherds, who watched over them, were not ordinary shepherds. The latter were under the ban of Rabbinism, on account of their necessary isolation from religious ordinances, and their manner of life, which rendered strict legal observance unlikely, if not absolutely impossible. The same Mishnaic passage also leads us to infer, that these flocks lay out all the year round, since they are spoken of as in the fields thirty days before the Passover—that is, in the month of February, when in Palestine the average rainfall is nearly greatest. Thus, Jewish tradition in some dim manner apprehended the first revelation of the Messiah from that Migdal Eder, where shepherds watched the Temple-flocks all the year round. Of the deep symbolic significance of such a coincidence, it is needless to speak.

 

—Alfred Edersheim, The Life and Times of Jesus the Messiah, pp. 186-87

 

If Edersheim is correct (and I believe he is), the location for Midgal Eder would be north of Bethlehem and near the old road from Bethlehem to Jerusalem. (That road is the old “Hebron road” one drives on between Jerusalem and Bethlehem today!) I believe this puts the location  somewhere between the Jewish kibbutz of Ramat Rachel and Bethlehem, probably just to the west of Har Homa. There used to be an actual sheepfold in this area where I would take our groups but, sadly, it has been covered over by the modern road that now goes to Har Homa.

 

A key point here. Edersheim indicates that Migdal Eder was an actual spot, but he is not saying it was a town or village. Rather, the name means “watchtower of the flock” which seems to identify it as a specific pasture area for sheep. And the sheep that grazed here were those specifically destined for Temple sacrifice. In that sense the shepherds keeping watch over the temple sacrifices were the ones to whom God announced the birth of the ultimate “sacrificial lamb.”

 

I’m attaching a screen shot from Google Earth that might be of help in identifying the location for Midgal Eder. Note that Ramat Rachel is at the top of the picture and Bethlehem is at the bottom. The road running along the left side of the picture is the old Hebron Road, and Homat Shemu’el/Har Homa is just to the right of center in the picture. Based on Edersheim’s description, I would place Migdal Eder almost in the center of the picture…north of Bethlehem, just to the west of Har Homa, and east of the road from Bethlehem to Jerusalem. Since the word means “tower of the flock” it is likely a high spot in this area where sheep would graze. The hills right around (or right at) Har Homa are probably the best possible location.

 

I hope this is helpful!

 

Charlie

 

Thursday, December 24, 2020

PT-5 "A Single Treasure" (Matt. 6:19-21)

 

SPIRITUAL DIARY FOR 12/24/2020 12:42 PM

 

My Worship Time                                                                       Focus:  PT-5 “A Single Treasure”

 

Bible Reading & Meditation                                                 Reference:  Matt. 6:19-21

 

            Message of the verses:19 Amass not for yourselves treasure upon the earth, where moths and rust may consume it, or thieves breaking in may steal it. 20 But provide for yourselves treasure in heaven, where are neither moths nor rust to consume it, nor thieves to break in and steal it. 21 For where your treasure is, your heart will also be.”

 

            The first thing that I want to say is that I will be posting my Christmas Spiritual Diary tomorrow, something that you may find a bit different, but I think will be informative as you read it.  I pray that all of those who read my Spiritual Diaries will have a blessed Christmas and remember that if it were not for God sending His only Son to planet earth in order to take our place on the cross that none of us would ever be able to have a relationship with God, and so if anyone does not have that relationship with God through His Son, then please do not delay but talk to God about this.  Tell God that you are a sinner and can do nothing about it apart from being saved from your sins through Jesus’ death, burial, and resurrection from the grave as the Father as completely satisfied for what He did on our behalf.  So confess that you are a sinner, in other words just agree with God that you are a sinner, and then invite Jesus Christ into your life to forgive you of your sin and then He will give you His Holy Spirit to cause you to be able to grow in your new life as a believer.  I know that this sound simple, but it cost God His only Son so that we can be saved.

 

            Jesus is really telling us that our treasure indicates where our heart already is, as He is not saying that if we put our treasure in the right place that our heart will then be in the right place, as there surely is a difference here.  When we have spiritual problems we are having heart problems as sinful acts come from a sinful heart, just the same as righteous acts come from a righteous heart.

 

            The following quotations are something that is very near and dear to my heart:  “When the exiles who came back to Jerusalem from Babylon began turning to God’s Word, a revival also began.  ‘Ezra opened the book in the sight of all the people,’ and various leaders took turns reading ‘from the law of God’ (Neh. 8:5-8).  Through hearing God’s Word the people became convicted of their sin, began to praise God, and determined to begin obeying Him and to faithfully support the work of the Temple (chapts. 9-10)”

 

            MacArthur goes on to write “Revival that does not affect the use of money and possessions is a questionable revival.  As the Tabernacle was begin built, ‘everyone whose heart stirred him and everyone whose spirit moved him came and brought the Lord’s contribution for the work of the tent of meeting and for all its service and for the holy garments’ (Ex. 35:21).  As plans were being made to build the Temple, David himself gave generously to the work, and ‘the rulers of the fathers’ households, and the princes of the tribes of Israel, and the commanders of thousands and of hundreds, with the overseers over the king’s work, offered willingly…Then the people rejoiced because they had offered so willingly, for they made their offering to the Lord with a whole heart, and King David also rejoiced greatly’ (1 Chron. 29:2-6, 9).”

 

            John MacArthur then quotes G. Campbell Morgan who wrote:

 

“You are to remember with the passion burning within you that you are not the child of today.  You are not of the earth, you are more than dust; you are the child of tomorrow, you are the eternities, you are the offspring of Deity.  The measurements of your lives cannot be circumscribed by the point where blue sky kisses green earth.  All the fact of your life cannot be encompassed in the one small sphere upon which you life.  You belong to the infinite.  If you make your fortune on the earth—poor, sorry, silly soul—you have made a fortune, and stored it in a place where you cannot hold it.  Make your fortune, but store it where it will greet you in the dawning of the new morning. (The Gospel According to Matthew [New York: Revell, 1029], pp. 64-65).”

 

            It looks like we will have one more SD on this subject of “The Single Treasure” which Lord willing will be done on the 26th of this month.

 

12/24/2020 1:21 PM