Saturday, March 27, 2021

PT-1 "The Respected Man: A Gentile" (Matt. 8:5-13)

 

SPIRITUAL DIARY FOR 3/27/2021 11:34 AM

 

My Worship Time                                                      Focus:  PT-1 “The Respected Man: Gentile”

 

Bible Reading & Meditation                                                 Reference:  Matthew 8:5-13

 

            Message of the verses:  5 And when Jesus entered Capernaum, a centurion came to Him, imploring Him, 6 and saying, "Lord, my servant is lying paralyzed at home, fearfully tormented." 7 Jesus said to him, "I will come and heal him." 8 But the centurion said, "Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed. 9  "For I also am a man under authority, with soldiers under me; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it." 10 Now when Jesus heard this, He marveled and said to those who were following, "Truly I say to you, I have not found such great faith with anyone in Israel. 11 "I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; 12 but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth." 13 And Jesus said to the centurion, "Go; it shall be done for you as you have believed." And the servant was healed that very moment.”

 

            We are talking about some, what some people would say strange things, done by the Lord Jesus Christ.  The first person Matthew talks about who Christ healed was a leper and not the second person is a Gentile, and next we will see Him heal a woman.  The first person that Jesus led to salvation spoken of in the Bible was a Samaritan woman found in John chapter four.  These are all people that the scribes and Pharisees hated, and yet Christ loves them, and continues to love people even today, people that others hate.

 

            There are some who believe that Jesus did all three of the healings we are talking about on the same day, and if that is so then Jesus entered Capernaum only a short while after healing the leper.  Capernaum would be later cursed by Jesus for their missing out on their great opportunity of having the Messiah live there for a long time, and seeing many miracles done there by Jesus.  “"And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day” (Matt. 11:23).  There is no Capernaum today only ruin, never built again just as Jesus stated. 

 

            Let us learn more about the centurion who came to Jesus.  First of all he was a Gentile, and second was a Roman soldier, and third he may have been a Samaritan because when Rome captured countries they would use people from that country to be trained as their soldiers, so this man, according to the scribes and Pharisees had three strikes against him.  Another thing we can learn from the account in Luke’s gospel account is that this man actually came to Jesus through some Jewish intermediaries, because he felt spiritually unworthy of approaching Jesus personally and perhaps also because he thought he would be rebuffed because of his military position. “1 When He had completed all His discourse in the hearing of the people, He went to Capernaum. 2 And a centurion’s slave, who was highly regarded by him, was sick and about to die. 3 When he heard about Jesus, he sent some Jewish elders asking Him to come and save the life of his slave. 4 When they came to Jesus, they earnestly implored Him, saying, "He is worthy for You to grant this to him; 5 for he loves our nation and it was he who built us our synagogue’” (Luke 7:1-5).  The story in Luke says that as Jesus was close to where the slave was the man sent others to tell Jesus that he was not worthy of having Jesus come to his house, and perhaps the man knew that Jews were not suppose to come into a Gentile’s house.  The rest of the story is very similar to Matthew’s account. 

 

            We will conclude with a quotation about the servant from MacArthur’s commentary:  Pais, here translated servant, literally means a young child.  Luke calls him a slave (doulos), indicating he was probably born into the slave household of the centurion.  In any case, the boy ‘was highly regarded’ by the centurion, who was now afraid that his servant would die (Luke 7:2).  ‘Lord’, he said to Jesus through his emissaries, ‘my servant is lying paralyzed at home, suffering great pain.’  Whatever the disease was, it was paralyzing, painful, and fatal.  Like the leper, it seems the centurion was reluctant to ask Jesus specifically for a healing, since he simply states the young man’s terrible condition—although the request is clearly implied.”  I want to continue talking about the centurion and his relationship to this slave in our next SD as there are some interesting things to write about concerning the centurion. 

 

3/27/2021 12:01 PM

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