EVENING SPIRITUAL DIARY FOR 3/20/2026
5:44 PM
My
Worship Time Focus: “Intro to “Zachariahs’s
Song of Salvation -PT 2:The Abrahamic Covenant”
Bible
Reading & Meditation Focus: Luke 1:72-75
Message
of the verses: “To show mercy toward our fathers, and to
remember His holy covenant, the oath which He swore to Abraham our father, to
grant us that we, being rescued from the hand of our enemies, might serve Him without
fear, in holiness and righteousness before Him all our days.” (NASB)
I will quote the introduction from John MacArthur’s
commentary.
“If one were to ask historians to
name the single most even in history, the one with the most far-reaching
implications and that made the greatest impact, there would be no
consensus. Some might suggest a major
battle or war that reshaped the balance of power, or the influence of a great
military or political ruler, such as an Alexander the Great, Pharaoh, Caesar,
king, prime minister, president, or general.
Others might suggest the rise to power of a major civilization or
nation, such as Egypt, Babylon, Greece, Rome, China, the British Empire, or the
United States. Conversely, some might
point to the fall of a major civilization, such as Babylon, Rome, or the
decline of contemporary Western civilization.
“Other historians might argue that a
scientific invention or discovery made the greatest impact. Inventions such as the wheel, telegraph,
telephone, automobile, airplane, radio, and computer, the harnessing of
electricity, and the discoveries of modern medical science have unquestionably
helped make our world what it is today.
“Many would insist that it is ideas
and beliefs that exert the greatest influence on history. They would point out the impact of thinkers
such as Socrates, Plato, Aristotle, Augustine, Aquinas, Hume, Kant, Hegel,
Kierkegaard, and Nietzsche; religious leaders such as evolution, communism,
democracy, capitalism, and postmodernism.
Nor can the significance of major movement or events, such as the
Renaissance, Reformation, Enlightenment, the American Revolution, or the French
Revolution, be under underestimated.
“But while historians might debate
history’s most significant event, history itself has already answered the question. The most monumental event of all was the
coming of the Lord Jesus Christ into the world.
The division of history into B.C (“before Christ”) and A,D (Anno Domini,
‘in the year of our Lord’) reveals the unsurpassed significance of Christ’s
incarnation; it is history’s great dividing point.
“God created mankind to serve,
worship, and glorify Him. To that end,
He placed Adam and Eve in the perfect environment of the garden of Eden. Tragically, Satan’s lies led to the
corruption of that perfect world as the fall plunged the human race into sin
and depravity. But what Satan meant for
evil, God used for His glory. He saved
lost sinners, putting on display His otherwise unknowable attributes of grace,
mercy forgiveness, and compassion. The
Father redeemed a people, and presented them to His beloved Son as a gift of
His love. They will serve, praise, and
worship Him forever.
“The pinnacle of God’s redemptive
plan was the coming of the Lord Jesus Christ into the world. After living a sinless life of perfect
obedience to God’s law, He died on the cross bearing the sins of His
people. Because He treated Jesus as if
He had lived their sinful lives, God is able through His grace to treat the
redeemed as if they had lived Jesus’ perfectly righteous life. The incarnation, substitutionary atonement,
and resurrection of Jesus Christ are the Bible overarching themes. The Old Testament (most notably in Isaiah 53)
anticipates the death of Messiah as the ultimate sacrifice that the Old
Testament sacrificial system pointed to.
The Gospel’s given the record of Jesus’ sinless life and sacrificial death. Acts and the Epistles are a commentary of the
theological significance of His life,
death, and resurrection. Revelation
gives the details of His return and millennial reign on earth, and His eternal
reign in the new heaven and new earth.
“In Zacharias’s day, the Jewish people
were eagerly awaiting Messiah’s arrival.
They longed for Him to come, set up His kingdom, and restore their land
to them Zacharias was one of those ‘who
were looking for the redemption of Jerusalem’ (2:38). The birth of his son filled him with
anticipation; the angel Gabriel had told him that John would go as a
forerunner before [the Messiah, Jesus Christ] in the spirit and power of
Elijah, to turn the hearts of the fathers back to the children, and the
disobedient to the attitude of the righteous, so as to make read a people
prepared for the Lord’ (1:17). Zacharias
knew that if His forerunner had just been born, Messiah’s coming was
imminent. That knowledge prompted his
magnificent hymn of praise and worship.
As befits a priest, a man who had devoted his life to studying and
teaching God’s law, Zacharias’s hymn is saturated with Old Testament covenant
texts. Specifically, he centers on the
three covenants of salvation and blessing—the Davidic, Abrahamic, and New
covenants. Having referred to the
Davidic covenant in verses 67-71, Zacharias now turns to the Abrahamic
covenant, noting its background, promise, and fulfillment in the coming
Messiah.”
3/20/2026
6:32 PM
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