Saturday, March 14, 2026

PT-1 “The Reasons For Worship” (Luke 1:48b-55)

 

EVENING SPIRITUAL DIARY FOR 3/14/2026 8:12 PM

My Worship Time                                                          Focus: PT-1 “The Reasons For Worship”

Bible Reading & Meditation                                                               Reference:  Luke 1:48b-55

            Message of the verses:  “For behold, from now on all generations will call me blessed; 49  for he who is mighty has done great things for me, and holy is his name. 50  And his mercy is for those who fear him from generation to generation. 51  He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; 52  he has brought down the mighty from their thrones and exalted those of humble estate; 53  he has filled the hungry with good things, and the rich he has sent away empty. 54  He has helped his servant Israel, in remembrance of his mercy, 55  as he spoke to our fathers, to Abraham and to his offspring forever.’” (ESV)

            John MacArthur begins this section by stating “Three reasons or motives for Mary’s praise emerge from her magnificent hymn.”

            The first thing we see is that Mary was motivated first because the Mighty One had done great things for her as seen in Luke 1:30-35, things so staggering and wonderful that all succeeding generations would count her blessed.

Luke 1:30-35

“30  And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. 31  And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32  He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33  and he will reign over the house of Jacob forever, and of his kingdom there will be no end." 34  And Mary said to the angel, “How will this be, since I am a virgin?” 35  And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.” (ESV)

To be the mother of the Messiah was an honor greater than any bestowed on any woman before or since.  And, as we noted above, the reality that she, and unworthy sinner, saved only by the grace of God could also bear the Son of God prompted Mary’s worship.  I realize that it would be hard to put yourself in Mary’s shoes or sandals, especially if you are a man, but even if you are a woman it would be hard to put yourself in her thinking, but as we read more of what she said to Elizabeth we can see that God surely called Mary to have this great honor, to be the mother of the Messiah.  That the One whose name is holy would condescend to save wretched sinners will be the theme of believers’ worship throughout eternity (cf. Revelation 5:9).

(cf. Revelation 5:9)

“9  And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation,”

            MacArthur writes “Mary’s praise went beyond herself to embrace all that God would do for others in the future.  Once again demonstrating her familiarity with the Old Testament, she quoted Psalm 103:17: “And His mercy is upon generation after generation toward those who fear Him.’  She praised God for the common salvation (cf. Jude 3) offered to all who fear Him—the saved, who are filled with a deep reverent regard for the person and will of God and are committed to glorifying Him.”

(cf. Jude 3)

“3 ¶  Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.”

            “The final section of Mary’s hymn recounts what God had done for His people in the past (cf. the seven aorist tense verbs in vv. 51-54).  Consistent with Jewish worship, which not only recited God’s attributes, but also recounted His mighty deeds, Mary praised Him for what He had done for Israel.  As she did so, she noted first that God had scattered those who were proud in the thoughts of their heart.  Perhaps she had in mind Pharaoh’s arrogance (Ex. 5:2) and Gods subsequent destruction of his army and deliverance of His people (Ex. 15:1-21).  Mary may also have been thinking of Nebuchadnezzar, who when his heart was lifted up and his spirit became so proud that he behaved arrogantly. He was deposed from his royal throne, and his glory was taken away from him” (Dan. 5:20).  Afterwards the thoroughly chastened king acknowledged that the Lord ‘is able to humble those who walk in pride’ (Dan. 4:37).  God had also brought down rulers from their thrones (perhaps a reference to the Canaanite rulers Ezek. 21:25-26]) and exalted those who were humble (cf. 14:11; 18:14; Gen. 45:26; 1 Sam. 2:6-8; Job 5:11; Pss. 78:70-71; 113:7-8).  In his mercy and grace, God filled the hungry with good things (cf. Pss. 34:10; 107:8-9; 146:7); in judgment He sent away the rich empty-handed (cf. 6:24; 18:24-25).

            “Mary’s overview of Israel’s history reveals that God repeatedly overturned the normal order, illustrating the truth He expressed in Isaiah 55:8-9: “For My thoughts are not your thoughts, neither are your ways My ways,’ declares the Lord. ‘For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts.’’ Throughout the nation’s history, He gave help to Israel His servant (cf. 1:71; Pss. 98:3; 106:10) because of His mercy (v. 72; Isa. 63:9; Jer. 31:20; 33:25-26; Ezek. 39:25).

            Mary viewed all of redemptive history as the outworking of the covenant which He spoke to  the fathers, to Abraham and his descendants forever (Gen. 12:1-3; Ex. 2:24; Lev. 26:42: 2 Kings 13:23; 1 Chron. 16:14-16; Ps. 105:9; Acts 3:25).  The salvation promised in that covenant would be clarified in the new covenant (Jer. 31:31-34) and would be ratified through the death of the very child she carried in her womb.  For it is only through the sacrificial death of the Lord Jesus Christ that all the sins of the redeemed—past, present, and future—are atoned for (Matt. 20:28; John 10:15; Rom. 3:24-26; Gal. 3:13; Eph. 1:7; 5:2; 1 Tim. 2:6; Titus 2:14; Heb. 7:27; 9:26; 28; 10:12; 1 Peter 1:18-19; 2:24; 3:18; Rev. 1:5).  That covenant reality forms a fitting conclusion to Mary’s hymn of praise.”

            I would think that many of those who read this SD have read this story from the gospel of Luke many, many times and if that is the case think about what these verses are saying, think of how God would take care of those who are His by sending His One and Only Son to come to earth through the virgin birth of Mary in order to grow up, walk among those in Israel, suffer, die and be resurrected for all those who have come to Him by grace through faith.  This is the most important birth that ever has or will be on planet earth, the birth of the God-man, Jesus Christ.

            Now if the things in this SD are new to you and you want to know more about how a person can become a born-again believer then just read ahead.  First of all realize that all have sinned and come short of the glory of God, and the reason for this is because our first mother and father who were made perfect when God created them failed to keep the one commandment that He gave to them.  Don’t eat of the tree of good and knowledge.  Satan tempted them, they fell and since then every person born on planet earth with the exception of Jesus Christ were born sinners.  Ok confess that you are a sinner, then realize that there is nothing on your own you can do to have a right relationship with God.  But the good news of the gospel is that Jesus Christ took your place as He died on the cross in your place, so thank Jesus for doing this for you and  invite Him into your heart to lead and guide you forever and He will do that because He loves to hear that kind of prayer.

3/14/2026 9:08 PM

 

 

           

 

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