Saturday, February 15, 2020

PT-1 "Intro into Matthew 4:12-17"


SPIRITUAL DIARY FOR 2/15/2020 8:19 AM

My Worship Time                                                                  Focus:  Part-1 “The Light Dawns”

Bible Reading & Meditation                                     Reference:  Matthew 4:12-17

            Message of the verses:  12 Now when He heard that John had been taken into custody, He withdrew into Galilee; 13 and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. 14 This was to fulfill what was spoken through Isaiah the prophet, saying, 15 “THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI, BY THE WAY OF THE SEA, BEYOND THE JORDAN, GALILEE OF THE GENTILES- 16 “THE PEOPLE WHO WERE SITTING IN DARKNESS SAW A GREAT LIGHT, AND TO THOSE WHO WERE SITTING IN THE LAND AND SHADOW OF DEATH, UPON THEM A LIGHT DAWNED." 17 From that time Jesus began to preach and say, "Repent, for the kingdom of heaven is at hand.’”

            My plan is for today’s SD and tomorrow’s SD is to look at the introduction to Matthew 4:12-17 as we begin to get into the ministry of the King which starts soon after his fasting in the wilderness and temptations by Satan.  The term “The Light Dawns” is the title to chapter nine from John MacArthur’s commentary on Matthew and actually comes verse sixteen of chapter in the NASB.  This is a quotation from the OT, but as of yet I have not figured out exactly where it came from, but I will keep looking.

            When we studied the gospel of John a few years back we saw that John used the word “light” referring to Jesus and in this section of Matthew we also see this word describing Jesus.  It is a beautiful metaphor which is used of Jesus’ nature and character.  This word conveys the idea of the illuminating truth-revealing and sin-exposing ministry of the Son of God.  Light also reveals power as it takes power in order to see light.  The sun, for example is a very powerful star that is the perfect length away from planet earth to give us heat and light and this is because of its power.  We mentioned John and so I want to look at John 1:4-5 at this time “4 In Him was life, and the life was the Light of men. 5 The Light shines in the darkness, and the darkness did not comprehend it.”  Next we will look at verses 8-9 of John 1 “8 He was not the Light, but he came to testify about the Light. 9 There was the true Light which, coming into the world, enlightens every man.”  These two verses speak of John the Baptist who some thought was the Messiah.

            I want to look now at John 3:19-21 “19 “This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 20 “For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21 “But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.’”

            Now we move to look at John 8:12 which is one of the times that we see Jesus speaking using the word’s “I Am” which comes from the book of Exodus where we saw that Moses was speaking to the burning bush and asked the One speaking through this burning bush what His name was and the answer came back “I Am who I Am,” and this is the words that Jesus uses seven times in the gospel of John indicating that He is God:  “Then Jesus again spoke to them, saying, "I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.’”  Jesus spoke these words while in the Temple treasury which was the outer court, the court of the women, and He was there at the conclusion of the feast of Tabernacles.  This feast celebrated what they called the illumination of the Temple where they had a many candelabra’s burning for a week.  Jesus comes in at the end of this celebration and tells them that He is the Light of life.  John MacArthur writes:  “A massive series of candelabra was placed in the middle of the court of the women, and for a week a great stream of light shinned out continuously—to commutate the pillar of fire that led Israel during the wilderness wanderings under Moses.  As Jesus entered the court of the women, the light had just been extinguished.  The candelabra were still in place, but they now gave no light.  Jesus’ declaration that He Himself was the light of the world that would never go out must have struck His hearers with great force.”

            Many times in the Old Testament we see that walking in the light was often used as a figure of righteousness and also obedience to God, but walking in the darkness was often a figure of wickedness and disobedience.  “From those who leave the paths of uprightness To walk in the ways of darkness” (Pr. 2:13); “18 But the path of the righteous is like the light of dawn, That shines brighter and brighter until the full day. 19 The way of the wicked is like darkness; They do not know over what they stumble” Pr. 4:18-19).  Jesus is presenting Himself as the embodiment of righteousness and godliness, the very light of the world and then we read in John 9:5 “"While I am in the world, I am the Light of the world.’”  Now remember that the gospel of John focuses in on the fact that Jesus is God, and so this being the Light of the world speaks of Jesus being God.  There are more passages in the writings of Paul and also Peter that speak of Jesus being the light like w Corinthians 4:6 and also 1 Peter 2:9 “6 For God, who said, "Light shall shine out of darkness," is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.”  “9 But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet. 2:9).

            Lord willing we will look at the rest of this introduction in our next SD.

2/15/2020 9:20 AM

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