Wednesday, March 19, 2025

PT-4 "The Witness of God" (1 John 5:6-12)

 

EVENING SPIRITUAL DIARY FOR 3/19/2025 9:13 PM

 

My Worship Time                                                     Focus:  PT-4 Intro to: “The Witness of God”

 

Bible Reading & Meditation                                                      Reference:  1 John 5:6-12

 

            Message of the verses:  6 This is he who came by water and by blood, Jesus Christ; not by water only but by water and by blood. 7 And the Spirit is the witness, because the Spirit is true. 8 There are three witnesses, the Spirit, the water, and the blood: and all three are in agreement. 9 If we take the witness of men to be true, the witness of God is greater: because this is the witness which God has given about his Son.  10 He who has faith in the Son of God has the witness in himself: he who has not faith in God makes him false, because he has not faith in the witness which God has given about his Son. 11 And his witness is this, that God has given us eternal life, and this life is in his Son. 12 He who has the Son has the life; he who has not the Son of God has not the life.”

 

            There is only a little bit here in order to finish this introduction to these verses and so I think that I will quote from MacArthur’s commentary, and then we will dig into the first section in tomorrow’s SD, Lord willing.

 

            “In this section of his epistle, John elaborates on the theme of his gospel, which was ‘written so that [people] may believe that Jesus is the Christ, the Son of God; and that believing [they] may have life in His name’ (John 20:31).  The gospel of John records that the Father witnessed to the deity of Christ from a variety of sources:  Scripture (5:39-40), John the Baptist (1:6-8, 34), the disciples (15:27), Christ’s words (8:14, 18; 18:37), His works (5:36; 10:25, 38), the Holy Spirit (15:26), and the Father Himself (5:37; 8:18).

 

            “The key to this section is the word testify, which in its noun and verb forms appears nine times in verses 6-12.  The root word from which both derive is martus, a common word that appears nearly 175 times in its various forms in the New Testament.  It has the basic meaning of remembering something and testifying concerning it.  That testimony could be in a legal setting (as Mark 14:63; Acts 6:13; 7:58; Heb. 10:28), or in the general sense of recounting firsthand knowledge (as Luke 11:48; 1 Tim. 6:12; Heb. 12:1; 1 Peter 5:1).  Perhaps because so many people who testified to the true gospel paid with their lives, martus became the root of the English word martyr.

 

            “In the Old Testament, God called the people of Israel to be witnesses that He alone is God (Isa. 433:10-13; 44:6-8).  The New Testament is supremely God’s witness to His Son.  The Gospels record the story of Christ’s life, death, and resurrection; the book of Acts describes the initial theological meaning of His life, death, resurrection ascension, and second coming; the book of Revelation reveals the consummation of God’s redemptive purpose in Him.

 

            “In keeping with the biblical injunction that ‘every fact is to be confirmed by the testimony of two or three witnesses’ (2 Cor. 13:1; cf. Deut 19:15; Matt. 18:16; 1 Tim. 5:19; Heb. 10:28), John presents three aspects of God’s witness to Jesus Christ.  Then, after delineating the particulars of the Father’s testimony to the Son, the apostle reveals the purpose of that testimony, and finally, closes this section by illustrating its power.”

 

Lord willing, tomorrow we will look at “The Particular of God’s Testimony” which covers verses 5:6-9.

 

3/19/2025 9:37 PM

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