Friday, March 6, 2026

“God’s Strategy” (Luke 1:35)

 

EVENING SPIRITUAL DIARY FOR 3/6/2026 7:46AM

My Worship Time                                                                                     Focus: “God’s Strategy”

Bible Reading & Meditation                                                                       Reference:  Luke 1:35

            Message of the verse: “The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God.”

            We know from the previous verse that Mary wanted to know what exactly was going to happen to her. Gabriel told her, “The Holy Spirit will come upon you.”  There is no doubt that the Holy Spirit plays a prominent role in Luke’s narrative of the Lord’s birth as seen in Luke 1:15, 41, 67; 2:25-27.  The Holy Spirit would also be the power source throughout  His earthly life and ministry as seen in Luke 3:221-22; Matthew 3:13-17; and John 1:32-34.  MacArthur writes: That the Holy Spirit would be involved in the creative miracle of the conception of the God-man is not surprising, since He is God and was involved in the creation of the world.  When ‘the earth was formless and void, and darkness was over the surface of the deep,…the Spirit of God was moving over the surface of the waters” (Gen. 1:2).  The Holy Spirit, the original agent of creation, would again become an agent of creation, this time in Mary’s womb.  There is not the slightest suggestion in this text or anywhere else in Scripture of human sexual activity involved in the conception of the Lord Jesus Christ.”  That my fellow blog readers helps me to understand the conception of the God-man Jesus Christ.

            “Restarting the profound reality of the Spirit’s involvement to underscore its significance, Gabriel said to Mary, The power of the Most High will overshadow you.  The familiar Old Testament title Most High (Heb. El Elyon) depicts God as the sovereign, omnipotent ruler of heaven and earth.  The God who made and upholds the universe (Ps. 104:30; Col. 1:16-17) through His Spirit (Job 33:4) would create life in Mary’s womb.”

(Ps. 104:30; Col. 1:16-17)

“30  When you send forth your Spirit, they are created, and you renew the face of the ground.”

“16  For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17  And he is before all things, and in him all things hold together.”

(Job 33:4)

“4  The Spirit of God has made me, and the breath of the Almighty gives me life.”

            “The verb translated will overshadow (episkiazo) is also used in the accounts of the transfiguration (Matt. 17:5; Mark 9:7; Luke 9:34) when the glory cloud descended on Peter, James, and John.  It means ‘to surround,” ‘to encompass,’ or in a metaphorical sense, ‘to influence.’  The creative influence of the Spirit of God would overshadow Mary to produce a child in her womb.”

            Now the divine creative miracle guaranteed that there will be two things that would be true of Mary’s Son.  First, He would be a holy Child, which would be unlike any other infant ever born.  Everyone who has ever lived, with the sole exception of the Lord Jesus Christ, has been born a sinner (Job 15:14; 25:4; Eccles. 7:20; Isa. 53:6; Rom. 5:12; Gal. 3:22; cf. Gen. 3:6-13). 

(Genesis 3:6-13)

“6 ¶  So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7  Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8  And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.  9 ¶  But the LORD God called to the man and said to him, "Where are you?" 10  And he said, "I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself." 11 ¶  He said, "Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?" 12  The man said, "The woman whom you gave to be with me, she gave me fruit of the tree, and I ate." 13  Then the LORD God said to the woman, "What is this that you have done?" The woman said, "The serpent deceived me, and I ate.’”

David illustrated that truth when he wrote, “I was brought forth in iniquity, and in sin my mother conceived me” (Ps. 51:5).  David was not saying that he was an illegitimate child, but that from the time of his conception he was a sinner.  But Christ has always been the sinless Son of God (2 Cor. 5:21; Heb. 7:26; 1 Peter 1:19; 2:22; 1 John 3:5; cf. John 8:46)

            MacArthur goes on to write “Some have erroneously suggested the reason that Jesus was sinless was that He had no human father.  But there is no biblical evidence that the sin nature is passed on genetically only through the father.  All men and women are born sinners because ‘in Adam all die’ (1 Cor. 15:22), since ‘through the one man’s [Adam’s] disobedience the many were made sinners’ (Rom. 5:19).  In a manner beyond human comprehension, Jesus was fully human, yet completely sinless from conception.  The explanation of how that could be is shrouded in the unfathomable mystery of the incarnation.      

            “Jesus had to be the perfectly holy Son of God because His nature is that of the Holy One Himself, God the Father.  That rich title is uniquely appropriate for Him, and Jesus Himself 22:70; cf. 2:49; 10:22), God the Father (3:22; 9:35), Satan 4:3, 9), the demons (4:41; 8:28), and Paul (Acts 9:20; 13:33) all applied it to Him.  The title has profound implications concerning the person and work of the Lord Jesus Christ (cf. John 1:49; 3:18; Rom. 1:4; 1 John 5:20). Here, however, the term is used in a more restricted sense, signifying that Jesus is by nature the Son of God manifested in human flesh.  In the words of the writer of Hebrews, Christ ‘is the radiance of [God’s] glory and the exact representation of His nature’ (1:3; John 1:14; Phil. 2:6).”

3/6/2026 8:26 PM

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