Tuesday, February 4, 2025

PT-3 "The Promise of Eternal Blessing" (2 Tim. 2:11-13)

 

SPIRITUAL DIARY FOR 2/4/2025 8:23 AM

 

My Worship Time                                                Focus:  PT-3 “The Promise of Eternal Blessing”

 

Bible Reading & Meditation                                              Reference:  2 Timothy 2:11-13

 

            Message of the verses:  11 It is a trustworthy statement: For if we died with Him, we will also live with Him; 12 If we endure, we will also reign with Him; If we deny Him, He also will deny us; 13  If we are faithless, He remains faithful, for He cannot deny Himself.”

 

            I ended yesterday’s SD by writing “The next two conditions and promises are negative and are parallel, at least in form, to the preceding positive ones.”  Now I want to begin to look at the first one as promised yesterday.

 

            The first thing is that Paul says, If we deny Him, that is, Jesus Christ, He also will deny us.  MacArthur writes “The Greek verb rendered deny is in the future tense, and the clause is therefore more clearly rendered, ‘If we ever deny Him’ or ‘If in the future we deny Him.’  It looks at some confrontation that makes the cost of confessing Christ very high and thereby tests one’s true faith.  A person who fails to endure and hold onto his confession of Christ will deny Him, because he never belonged to Christ at all.  ‘Anyone who… does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son’ (2 John 9).  Those who remain faithful to the truth they profess give evidence of belonging to God.”

 

            Next comes a very important question that MacArthur brings up:  “What about Peter’s denial?’ we may ask.  ‘Can a true believer deny the Lord?’  (cf. Matt. 26:69-75; Mark 14:66-72; Luke 22:54-62; John 18:16, 25-27).”  Now each of these series of verses speak of Peter’s denial of knowing the Lord Jesus Christ and remember that it was Jesus who stated that this would happen, and then said that when he came back from this that he was to strengthen his brothers.  In John’s gospel at the end Jesus made sure to bring Peter back into the fold by asking him three times “Do you love me”  “Feed my sheep.” MacArthur goes on “Obviously believers like Peter can fall into temporary cowardice and fail to stand for the Lord.  We all do it in various ways when we’re unwilling to openly declare our love for Christ in a given situation.”

 

            “Confronted by the cost of discipleship, Peter was facing just such a test as Paul had in mind.  Did he thereby evidence a lack of true saving faith?  His response to the denial, going out and weeping bitter tears of penitence (Matt. 26:75), and the Lord’s restoration of him in Galilee (John 21:15-17) lead one to conclude that  Peter was truly justified, though obviously not yet fully sanctified.  And until Pentecost, Peter did not have the fullness of the Holy Spirit.  After the Spirit came to live in him in New Covenant fullness, however, his courage, boldness, and willingness to face any hostility became legendary (cf. Acts 1:5, 8; 2:4, 14-36; 3:1-6, 12-26; 4:1-4, 8-13, 19, 21, 31).  Peter died a martyr, just as Jesus foretold he would—faithful in the face of execution for his Lord (John 21:18-19).  Tradition holds that, by his own request, he was crucified upside down, because he felt unworthy to die in the same manner as his Lord.

 

            “So perhaps the answer to the issue of Peter’s denial is that his was a momentary failure, followed by repentance.  He did not as yet have the fullness of the Spirit, but during the rest of his life after Pentecost he boldly confessed Christ, even when it cost him his life.”

 

            MacArthur continues “Jesus Himself gave the sobering warning, ‘Whoever shall deny Me before men, I will also deny him before My Father who is in heaven’ (Matt. 10:33).  There is a settled, final kind of denial that does not repent and thereby evidences an unregenerate heart.  After the lame man was healed near the Beautiful gate of the temple, Peter testified to te seriousness of denying Christ.  ‘The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus,’ he said, ‘the one whom you delivered up, and disowned [denied] the Holy and Righteous One, and asked for a murderer to be granted to you, but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses’ (Acts 3:13-15).”

 

            MacArthur then give something that is different from what he has been talking about as he writes: “The most dangerous of those who deny Christ are ‘false teachers…who will secretly introduce destructive heresies, eve denying the Mater who bought them’ (2 Peter 2:1).  They are, in fact, no less than antichrists.  To those who claim to belong to God as Father without belonging to Christ as His Son, John unequivocally says, ‘Who is the liar but the one who denies that Jesus is the Christ?  This is the antichrist, the one who denies the Father and the Son.  Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also’ (1 John 2:22-23).

 

            “In the present text, however, Paul’s warning could include those who once claimed Christ but later deny Him when the cost of discipleship becomes too high.  Such were the ‘disciples [who] withdrew and were not walking with Him [Jesus] anymore’ (John 6:66).  It is about such Christians that the writer of Hebrews says:  ‘For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God, and put Him to open shame’ (Heb. 6:4-6).”

 

            This section that MacArthur references from the book of Hebrews, I think that we should look at it some more as it is an important section from Hebrews, and so I will try and find what I wrote about this section when I taught through the book of Hebrews a few years ago so I can give more information on these two verses in a later SD.  Right now I have one more paragraph to look at here and then tomorrow will look at the second negative condition in tomorrow’s SD which will be much shorter.

 

            “Later in 2 Timothy, Paul describes such false Christians as ‘lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God; holding to a form of godliness, although they have denied its power’ (3:2-5).  In this letter to Titus, he says of such people that ‘they profess to know God, but by their deeds they deny Him, being detestable and disobedient, and worthless for any good deed’ (Titus 1:16). Continual disobedience inevitably confirms faithlessness by eventuating in denial.”

 

Spiritual meaning for my life:  Paul writes to the Romans “All have sinned and come short of the glory of God.”  John tells is in 1 John 1:9 “If we confess our sins He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.”  My point is that there is a difference in sin and denying Christ as your Savior and Lord.

 

My Steps of Faith for Today:  I desire to trust the Lord to keep me from ever denying Him, for I know that for over 51 years that Jesus Christ has and will be my Savior and my Lord.

 

2/4/2025 9:27 AM

 

           

 

             

 

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