Monday, May 4, 2026

PT-3 Intro to “The Messiah’s Royal Lineage” (Luke 3:23-38)

 

MORNING SPIRITUAL DIARY FOR 5/4/2026 9:18 AM

My Worship Time                                      Focus:  PT-3 Intro to “The Messiah’s Royal Lineage”

Bible Reading & Meditation                                                             Reference:  Luke 3:23-38”

            Message of the verses:  “23 When He began His ministry, Jesus Himself was about thirty years of age, being, as was commonly held, the son of Joseph, the son of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,38 the son of Enosh, the son of Seth, the son of Adam, the son of God.”

            I pick up writing about differences from John MacArthur’s commentary in this morning's SD.

            “Other differences are more significant.  Luke identifies Jesus’ grandfather as Eli, while Matthew calls him Jacob.  Luke traces Jesus’ ancestry through David’s son Nathan, while Matthew traces it through his son Solomon.  Finally, while the names from Abraham to David are identical in both genealogies (except that Matthew skips Admin), all but two of the names from David to Joseph are different.  Two possible explanations for those differences have been proposed.

            “Some hold that both genealogies are Joseph’s noting that Mary’s name does not appear in Luke’s genealogy and that the Jews traced ancestry through the father’s genealogy, not the mother’s (but as Leon Morris points out, ‘We have no information as to how a genealogy would be reckoned when there was no human father.  The case is unique’ [The Gospel According to ST. Luke, The Tyndale New Testament Commentaries (Grand Rapids: Eerdmans, 1975), 100]).  They explain Jesus’ different grandfathers (Eli in Luke and Jacob in Matthew), as well as the different names from David to Joseph, by invoking the principle of levirate marriage (Gen. 38:8; Deut. 25:5-7; Ruth 4:10).  According to this view Eli and Jacob were half brothers, having the same mother, but different fathers.  One of the two died childless, and the surviving  brother married his widow.  That would make Joseph the biological son of the surviving brother, and the legal son of the deceased. 

            “Though plausible, that view is based largely on utterly unprovable conjecture (that Eli and Jacob were half-brothers, and that a levirate marriage took place).  A far better explanation is that Mathew records Joseph’s genealogy and Luke Mary’s (Luke omitted her name in deference to Jewish custom).  The two different names given for Jesus’ grandfather actually refer to two different men, Joseph’s father, and Mary’s father.  The difference in the names from David to Joseph are also to be expected, since the genealogies are those of two different people.  Mary traced her ancestry through Nathan, while Joseph traced his through Solomon.  This view is also consistent with the purposes of the two writers, as noted above.  Matthew’s desire to prove Jesus’ legal claim to the throne of David led him to include Joseph’s genealogy.  Luke addressed a broader, largely Gentile audience and thus gave Jesus’ actual, physical descent through Mary.  Finally, this view explains how Jesus could legitimately  be Israel’s king despite being a descendant of Jeconiah through Joseph.  That avoided the curse that the Lord pronounced on Jeconiah, that none of his descendants would ever be king (Jer. 22:24-30).  (For further evidence that Luke presents Mary’s genealogy, see Robert L. Thomas and Stanley N. Gundry, A Harmony of the Gospels [Chicago: Moody, 1978], appendix 9.)” 

            Now I want to go back and look at Jeremiah 22:23-30 as this section speaks about the Lord’s pronouncement on Jeconiah, that none of his descendants would ever be king.

Jeremiah 22:23-30

“23  O inhabitant of Lebanon, nested among the cedars, how you will be pitied when pangs come upon you, pain as of a woman in labor!" 24  "As I live, declares the LORD, though Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would tear you off 25  and give you into the hand of those who seek your life, into the hand of those of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans. 26  I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die. 27  But to the land to which they will long to return, there they shall not return." 28  Is this man Coniah a despised, broken pot, a vessel no one cares for? Why are he and his children hurled and cast into a land that they do not know? 29  O land, land, land, hear the word of the LORD! 30  Thus says the LORD: "Write this man down as childless, a man who shall not succeed in his days, for none of his offspring shall succeed in sitting on the throne of David and ruling again in Judah.’”

            MacArthur goes on to write “The genealogies in Matthew and Luke established beyond doubt that Jesus was a descendant of David.  Not even His bitter enemies among the Jewish leaders denied that.  They surely would have rejected His messianic claims out of hand had He not been, and silenced the crowds who enthusiastically cried out at the triumphal entry, ‘Hosanna to the Son of David’ (Matt. 21:9).  But the genealogical records, which they undoubtedly carefully checked, provided irrefutable proof of Jesus’ Davidic descent.

            “The remainder of this chapter will focus on four highlights from this passage:  the start of Jesus’ ministry, the supposition of His ancestry, the similarity of two of His ancestors, and the significance of four names from His genealogy.”

Spiritual Meaning for my Life today:  Now ever since I became a believer in Jesus Christ, being saved from my sins on Jan. 26, 1974, and as I began to grow in the Lord I have never doubted the accuracy of the Word of God, and blessed to be able to study it each and every day.

My Steps of Faith for Today:  Trust the Lord to work out which treatment that my wife should go on next in order to fight the cancer that is in her body.  May her life bring glory to the Lord.  5/4/2026 9:51 AM

 

 

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