Wednesday, May 20, 2026

PT-2 “Jesus’ Power Over The Natural Realm” (Luke 4:38-40)

 

EVENING SPIRITUAL DIARY FOR 5/20/2026 10:02 AM

My Worship Time                                      Focus:  PT-2 “Jesus’ Power Over The Natural Realm”

Bible Reading & Meditation                                                                 Reference:  Luke 4:38-40

            Message of the verses:  “Then He got up and left the synagogue, and entered Simon’s home.  Now Simon’s mother-in-law was suffering from a high fever, and they asked Him to help her.  And standing over her, He rebuked the fever, and it left her; and she immediately got up and waited on them.  While the sun was setting, all those who had any who were sick with various diseases brought them to Him; and laying His hands on each one of them, He was healing them.”

            I have to say that I did not get too far this morning, but will try and do better in this evening’s SD, as I will begin by quoting a paragraph from John MacArthur’s commentary that he wrote to help explain these verses above.

            “But Peter had more in mind than a meal, since upon arrival Jesus was confronted by a family crisis.  Simon’s mother-in-law (1 Cor. 9:5 refers to Peter’s wife) was seriously ill, suffering from an infection and a resulting high fever.  (Only Luke the physician specifies that it was a high[Gk., mega; lit. ‘large’ or ‘great’] fever; Matthew [8:14] and Mark ‘1:30] merely refer to it as a fever.)  Fully aware of Jesus’ power to heal (cf. 4:14, 23), they asked Him to help her.  The Lord immediately responded and standing over her He took her by the hand in a gesture of tender compassion (Matt. 8:15; Mark 1:31), rebuked the fever, and it left her.  Rebuked translates a form of the verb epitimao, which is used almost exclusively in the New Testament to speak of rebuking people or demons (the only other instance of it being used to rebuke an inanimate object are in the accounts of Jesus’ calming the sea [Mark 4:39; Luke 8:24]).  Its use here demonstrates that Jesus had authority and power over the forces that debilitate the natural body.  At Christ’s word, the fever instantaneously left her.  There was no lingering weakness, no recovery period; all her symptoms disappeared at once.  Completely healed and needing no recovery of strength lost in the battle with the infection, she immediately got up and waited on them, preparing and serving the Sabbath meal to the many family members and guests.

            “The Lord’s healing ministry set the pattern for the true biblical gift of healing.  Six features characterized His healing ministry and set it apart from those of the fake ‘faith healers,’ who have paraded themselves before the church with their deceptive and abusive false promises.”

            I will now begin quoting these six features that characterized Jesus healing ministry, and see how far I get this evening.

            “First, Jesus healed with a word, as He did in the case of the centurion’s servant (Matt. 8:5-13) or, as here with Peter’s mother-in-law, a touch (cf. Mark 3:10; 5:25-34).

            “Second, Jesus healed instantly.  There were no progressive healings; the people He cured did not gradually get better.  As noted above, Peter’s mother-in-law’s symptoms vanished at once, and she was fully restored to health.  Similarly, the centurion’s servant ‘was healed that very moment’ (Matt. 8:13); the woman with the hemorrhage was healed ‘immediately’ (Mark 5:29); the ten lepers were cleansed of their disease as soon as they left to show themselves to the priests (Luke 17:14); after Jesus ‘stretched out His hand and touched [another leper]…immediately the leprosy left him’ (Luke 5:13); when Jesus commanded the crippled man at the pool of Bethesda, ‘Get up, pick up your pallet and began to walk’ (John 5:8-9).  Some offer the Lord’s healing of the blind man in Bethsaida (Mark 8:22-25) as an example of a progressive healing.  But the man’s statement, ‘I see men, for I see them like trees, walking around’ (v. 24) merely defined his preexisting condition of blindness.  The actual healing was instantaneous (v. 25).  Had Jesus’ healings not been instantaneous, they would not have demonstrated His supernatural power over disease.  His critics could have claimed that the people were better as a result of natural processes.

            “Third, Jesus healed totally.  Peter’s mother-in-law was cured of all her symptoms and went at once from being bedridden to serving a meal.  When Jesus healed a man ‘covered with leprosy’ (Luke 5:12), ‘the leprosy left him’ (v. 13).  It was the same with all of Jesus’ healings; ‘the blind receive[d] sight and the lame walk[ed], the lepers [were] cleansed and the deaf hear[d]’ (Matt. 11:15).

            “Fourth, as verse 40 notes, Jesus healed everyone.  He did not leave behind long lines of disappointed, distraught people who were not healed, like modern faith healers do.  Matthew 4:24 says that ‘the news about Him spread throughout all Syria; and they brought to Him all who were ill, those suffering with various diseases and pains, demoniacs, epileptics, paralytics; and He healed them.’  According to Matthew 12:15, ‘Many followed Him, and He healed them all,’  while Luke 6:19 notes that ‘all the people were trying to touch Him, for power was coming from Him and healing them all.’  So widespread was Jesus’ healing that He, in effect, banished disease from Israel during the three years of His ministry.

            “Fifth, Jesus healed organic disease.  He did not heal vague, ambiguous, invisible ailments such as lower back pain, heart palpitations, or headaches.  On the contrary, He restored full mobility to paralyzed limbs, full sight to blind eyes, full hearing to deaf ears, and fully cleansed leprous skin.  Jesus healed ‘every kind of disease and every kind of sickness among the people’ (Matt. 4:23; cf. 9:35).  All Jesus’ healings were undeniable, miraculous signs, as even His most bitter enemies admitted (John 11:47).

            “Finally, Jesus raised the dead—not those who were in a temporary coma, or whose vital signs fluctuated during surgery, but a young man in his casket on his way to the graveyard (Luke 7:11-15), a young girl whose death was apparent to all (Mark 5:22-24, 35-43), and a man who had been dead for four days (John 11:14-44).”

            Lord willing I will be able to finish this section in tomorrow morning’s SD.

5/20/2026 10:47 PM

 

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