Tuesday, May 5, 2026

“The Supposition of Jesus’ Ancestry” (Luke 3:23b)

 

MORNING SPIRITUAL DIARY FOR 5/5/2026 10:25 AM

My Worship Time                                                   Focus:  “The Supposition of Jesus’ Ancestry”

Bible Reading & Meditation                                                                    Reference:  Luke 3:23b

            Message of the verse:  “being, as was supposed, the son of Joseph,”

            In John MacArthur’s commentary on this brief phrase he stated that it “is of profound theological significance.”  He goes on to write “It was commonly supposed that Jesus was the son of Joseph, understandably so since as far as most people knew, Jesus was just on of Joseph and Mary’s children (cf. Matthew 13:54-56).”

(cf. Matthew 13:54-56)

“54  and coming to his hometown he taught them in synagogue, so that they were astonished, and said, "Where did this man get this wisdom and these mighty works? 55  Is this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56  And are not all his sisters with us? Where then did this man get all these things?’”

“But that supposition was incorrect, and He was physically only the son of Mary.  That affirms the reality of His virgin conception and birth.”  This was written about in an earlier chapter of MacArthur’s commentary that I am using.  “The Greek text makes it clear that Joseph is not part of Luke’s genealogy.  All the other names are preceded by the definite article tou, but joseph is not, thus indicating that the mention of his name is parenthetical.  The phrase could be more accurately rendered, ‘Jesus…being (as was supposed the son of Joseph) the son of Eli’; that is, the grandson of Eli through Mary.  This is another compelling reason for viewing Luke’s genealogy as Mary’s.” I went over that in a previous SD stating that Luke’s genealogy is from Mary, while Matthew’s genealogy is from Joseph.  “How could this be Joseph’s genealogy when Luke’s grammar makes it clear that Joseph was not part of it?  Futher, as R.C.H. Lenski points out,

“How Luke could think of appending a genealogy of Joseph after saying that Jesus was only supposed to be the son of Joseph, i.e., a physical son, Luke himself having shown at length that this supposition was wrong, and that Jesus was a physical son only of Mary, has yet to be made clear by those who find the genealogy of Joseph here. (The Interpretation of St. Luke’s Gospel [Minneapolis: Augsburg, 1946] 218-219. Italics in original).”

            Now I am going to quote the next section from MacArthur’s commentary but he states that the verses that this short section come from Luke 3:27.

The Similarity of Two Ancestors

Luke 3:27 “Zerubbabel…Shealtiel.

            ‘The names from Eli (vs. 23) to Rhesa (v. 27) and from Neri (v. 27) to Mattatha (v. 31) do not appear anywhere else in Scripture.  All that can be said of them is that they were common Jewish names of the time.  The names of Zerubbabel and Shealtiel sandwiched in between are known; in fact, they are the only two names after David’s time that are common to both the genealogies of Luke and Matthew.  It is possible that the names refer to different individuals, and that there was a father named Shealtiel and a son named Zerubbabel in both genealogies.  Or a levirate marriage may account for their presence in both genealogies.  Zerubbabel himself may have been the child of a levirate marriage, since 1 Chronicles 3:19 lists Pedaiah as his father, while the Old Testament elsewhere calls him the son of Shealtiel (e. g., Ezra 3:2; Neh. 12:1; Hag. 1:1), the brother of Pedaiah (1 Chron. 3:17-18).  Similary, Luke refers to Neri as the father of Shealtiel, while 1 Chron, 3:17 lists Jeconiah as his father.  Again, this is either another case of levirate marriage, or adoption.”  I will finish this section of this SD by going over the verses mentioned above in the order that they are listed.

(e. g., Ezra 3:2; Neh. 12:1; Hag. 1:1)

“2  Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.”

“1 ¶  These are the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,”

“1 ¶  In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest:”

(1 Chron, 3:17-18)

“17  and the sons of Jeconiah, the captive: Shealtiel his son, 18  Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah;’

Spiritual Meaning for my Life Today:  Genealogies are important, especially when it comes to the genealogy of Jesus Christ.

5/5/2026 11:08 AM

 

 

 

No comments:

Post a Comment