Wednesday, May 20, 2026

PT-1 “Jesus’ Power Over The Natural Realm” (Luke 4:38-40)

 

MORNING SPIRITUAL DIARY FOR 5/20/2026 8:09 AM

My Worship Time                                      Focus:  PT-1 “Jesus’ Power Over The Natural Realm”

Bible Reading & Meditation                                                                 Reference:  Luke 4:38-40

            Message of the verses:  “Then He got up and left the synagogue, and entered Simon’s home.  Now Simon’s mother-in-law was suffering from a high fever, and they asked Him to help her.  And standing over her, He rebuked the fever, and it left her; and she immediately got up and waited on them.  While the sun was setting, all those who had any who were sick with various diseases brought them to Him; and laying His hands on each one of them, He was healing them.”

            This morning we begin looking at what is a fairly long section from John MacArthur’s commentary on these verses which have many things in them to write about.  I want to first begin by writing about something that is near and dear to my heart at this time, and that is the physical effects of the fall are universal and devastating.  Birth is the firs step toward death.  Deformity, illness, weakness,  injury, disease, and death from the universal biography of mankind.  If He is to be the Savior of His people and take them to the perfections of eternal heaven, the Messiah then must have the power to reverse all these natural effects of the fall, and there are many of them as mentioned above.  This passage provides both a specific illustration of and a general reference to Jesus’ power over the natural realm.

            I am learning some things that are making a lot of sense to me this morning, things that I had not realized in my reading of Luke’s gospel in this section before, and it is my prayer that all those who read this will also learn things too.

            MacArthur writes “After preaching in the Capernaum synagogue and casting a demon out of a man in the audience (vv. 31-37), Jesus got up and left the synagogue, and entered Simon’s home.  The Sabbath service in the synagogue usually ended around noon and was followed by the main meal of the day.  This is the second Sabbath mentioned in Luke’s gospel (cf. 4:16-30), and both of them featured hostility (either human or demonic) to Jesus (cf. 6:6-11; 13:10-17).

            Simon Peter had not yet been officially called to be a disciple (cf. 5:1-10; Matthew 4:18-22 and Mark1: 16-20) refer to a preliminary, temporary call; Luke to the final, permanent call to follow the Lord) or an apostle (6:13-14).  Luke did not need to introduce him to his readers, because by the time he wrote his gospel, Peter was known to all of them.  At this point in the narrative, however, he was still a member of the synagogue at Capernaum.  Peter had been introduced to Jesus by his brother Andrew (John 1:35-42).  On that occasion Jesus changed his name to ‘Peter’ (Greek) or ‘Cephas’ (Aramaic) to indicate his future role as part of the foundation of the church (Matt. 16:16-18).  Peter was originally from nearby Bethsaida (John 1:44) and now operated a fishing business in Capernaum with his brother Andrew (Matt. 4:18) and their partners, James and John (Luke 5:10), also recently called to follow Jesus (Mark 1:16-20). Having been present in the synagogue to hear Jesus’ unparalleled exposition of the Word of God and witness the amazing display of His power over the demonic realm, Peter invited Him to his house for the Sabbath meal, along with Peter’s brother  Andrew, James, and John (Mark 1:29).”

I will end this portion of this section and Lord willing will pick it up this evening to continue to look at it, as mentioned this is a long section from Luke’s gospel that MacArthur writes about.

5/20/2026 8:55 AM  

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