Wednesday, December 24, 2014

Poor Little Rich Girl PT-2 (Ezek. 16:34-63)


SPIRITUAL DIARY FOR 12/24/2014 11:08 AM

My Worship Time                                                                  Focus:  Poor Little Rich Girl PT-2

Bible Reading & Meditation                                     Reference:  Ezekiel 16:34-63

            Message of the verses:  As I mentioned in yesterday’s SD we will look at what Steward Briscoe has written on this rather long chapter in Ezekiel.  We also mentioned that this chapter is a parable that Ezekiel wrote to the exiles who were living there in Babylon at this time and it spoke of a history of the nation of Israel and how God brought it into existence and how He had to deal with it because of the sins that they had committed against the Lord.  Steward Briscoe has written two points on this chapter and we will finish the one and then quote the second one too.

            “Through Ezekiel, the Lord announced that He would deal with Israel in the manner of an abused husband.  Publicly disgraced by His wife, He would publicly disgrace her before the ones with whom she had misbehaved.

            “To add weight to His words, the Lord reminded His ‘wife’ of  her two sisters, Sodom and Samaria, whom she despised.  ‘They didn’t do half the things you did, bu I dealt with them.  So don’t think for a minute that I will fail to deal with you,’ He said.  ‘Sodom was truly guilty of all manner of things, but not like you.  Her problem was that she became self-satisfied and selfish, caring nothing for those in need around her.  She became lazy and thoroughly obnoxious, wallowing in luxury while those around her struggled with insurmountable problems.  To a certain degree, the same was true of Samaria.  You thought you were far superior to both of your sisters, but you were far worse.  I judged them; and I will judge you’ (see 16:25-59).

            “A note of impending judgment sounded from the Lord’s prophet, but remember that there was always a message of hope, a promise of something better. ‘I will bring back your sisters from their captivity and restore them to their rightful place, and when they return you will return too’ (See Ezek. 16:60-63).”

            The Covenant

            Charles Lee Feinberg, commenting on Ezekiel’s presentation of God’s dealing with His ‘unfaithful wife’ Israel wrote in The Prophecy of Ezekiel, ‘God can no more help being gracious than He can cease begin God.  He is the God of all grace, and He always finds a covenant basis on which He can express His grace.’  This is beautifully true of God’s ways with His people, Ezekiel quoted the Lord’s words, ‘Nevertheless, I will remember My covenant with thee in the days of they youth and I will establish unto thee an everlasting covenant’ (16:60).  At the very time that He was pronouncing His judgments, the Lord was announcing His covenant.

            “Such statements seem so contradictory to us that some commentators believe that the sections dealing with eternal covenants in the context of judgment are obviously in the wrong place and probably belong in another part of the prophecy.  Without denying the possibility that some parts of the manuscript were shuffled over the years, it hardly seems necessary to suggest that the Lord could not speak in grace at the same time He spoke in judgment.  Surely this is the essence of Calvary, where grace and justice met and ‘righteousness and peace kissed each other.’

            “The everlasting covenant God announced to His people was designed, as we have come to expect, to let the people know that He is the Lord.  He is Lord not only of unfailing mercy, but One willing to take the most unfaithful and restore them to positions of trust and opportunity.  He was willing to take Israel and make her a blessing to the nations of the world.

            “The same God has shown that He was willing to take murderer Moses and make him a leader of men; adulterer David and through him bring sinners to repentance; persecutor Saul and make him Paul, the missionary par excellence; and slave trader John Newton and make him a minister of the Gospel.  It has been demonstrated through the years that the everlasting covenant of our God is one of forgiveness and unbelievable trust.  He is prepared to run the risk of placing irresponsible and unfaithful people in areas of responsibility.  He gives second chances to the repentant and superb opportunities to the undeserving.  He is eternally committed to being a forgiving and restoring God.

            “What a humbling thing for the forgiven and the restored to realize.  Ezekiel said that those so forgiven would ‘remember and be confounded and never open their mouths again’ (16:63).  I’m sure he didn’t mean to contradict the psalmist who insisted that the ‘redeemed of the Lord’ should ‘say so’ (Ps. 107:2).  Rather, they should never open their mouths to brag and boast again but only to proclaim ‘the riches of the glory of His grace.’”

            Spiritual meaning for my life today:  Stewart Briscoe has brought some very interesting and truthful points out of this 16th chapter of Ezekiel.  I especially liked the points he made about how the Lord used all the people he mentions even after the wrong things they had done.  We have to remember that it is only sinners that the Lord has to work with, and when He uses us we can truly be amazed at His amazing grace, and we can also realize that by Him using us He shall receive all of the glory and not us.

My Steps of Faith for Today:  To God be the glory, great things He has done.

Memory verses for the week:  2 Peter 1:5-6.

5 Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, 6 and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness,

Answer to yesterday’s Bible question:  “A priest and a Levite” (Luke 10:31-32).

Today’s Bible question:  “Who said ‘Woman, why are you weeping? Whom are you seeking?’”

Answer in our next SD.

12/24/2014 11:48 AM

           

No comments:

Post a Comment