Wednesday, December 30, 2015

PT-2 The Seeking Savior (John 1:43-51)


SPIRITUAL DIARY FOR 12/30/2015 9:01 AM

My Worship Time                                                                        Focus:  PT-2 The Seeking Savior

Bible Reading & Meditation                                                 Reference:  John 1:43-51

Message of the verses:  “43 The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, "Follow Me." 44 Now Philip was from Bethsaida, of the city of Andrew and Peter. 45 Philip found Nathanael and said to him, "We have found Him of whom Moses in the Law and also the Prophets wrote-Jesus of Nazareth, the son of Joseph." 46 Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see." 47 Jesus saw Nathanael coming to Him, and said of him, "Behold, an Israelite indeed, in whom there is no deceit!" 48 Nathanael said to Him, "How do You know me?" Jesus answered and said to him, "Before Philip called you, when you were under the fig tree, I saw you." 49 Nathanael answered Him, "Rabbi, You are the Son of God; You are the King of Israel." 50 Jesus answered and said to him, "Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these." 51 And He said to him, "Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man.’”

We mentioned the initial skepticism that Nathanael had when he heard that the Messiah came from Nazareth, but Philip simply says to him, “Come and see.”  Now if someone whom you are talking to about the Lord Jesus Christ has questions as to who He really is my advice would be what I learned from a sermon that I listened to by John MacArthur where he stated to have that person read the book of John, and I may add that it would also be advisable to have that person do two things before they read the gospel of John.  First ask God to show them the truth that is found in John’s gospel about Jesus and second begin with the key verse which we have been repeating throughout our study in this first chapter of John:  “but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name (John 20:31).”

Next we look at what Jesus says to Nathanael:  “Jesus saw Nathanael coming to Him, and said of him, "Behold, an Israelite indeed, in whom there is no deceit!”  MacArthur writes “From the human perspective, Nathanael came to Jesus through the witness of Philip.  But, as his interview with Jesus reveals, he did so only because Jesus had first sought him.  Gerald L. Borchert perceptively notes, ‘Jesus ‘finds’…Philip (1:43).  Philip in turn ‘finds’ Nathanael and reports to Nathanael, ‘We have found’ him (1:45)…But it is intriguing to ask the very simple question concerning these stories: Who really finds whom?  Christians have frequently been known to say that they found Christ or found faith as Andrew and Philip reported, but maybe Jesus’ perspective in these stories could profitably alter such a self-centered view of salvation.  It was not Jesus who was lost!’”

MacArthur writes “Jesus described Nathanael as ‘an Israelite indeed, in whom there is no deceit!’  His point was that Nathanael’s blunt, honest reply to Philip revealed his lack of duplicity and eagerness to examine Jesus’ claims for himself.  Jesus may have been alluding to Jacob (and by implication the nation descended from him) who, in contrast to Nathanael, was a deceiver (Gen. 27:35; 31:20).  But unlike many of his fellow Jews, who were hypocrites (Matt. 6:2, 5, 16; 15:7; 22:18; 23:13ff.; Luke 12:1, 56; 13:15), Nathanael was ‘an Israelite’ indeed.  Alethos (indeed) means ‘genuinely,’ ‘in truth’ or ‘actually.’  Paul pointed out how mere external conformity to the rites, rituals, and observances of Judaism did not make one ‘an Israelite indeed:’ ‘28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God… For they are not all Israel who are descended from Israel; 7 nor are they all children because they are Abraham’s descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED’ (Rom. 2:28-29; 9:6b-7).  It is those who continue in Jesus’ word who are His true (alethos) followers (8:31).  Nathanael was a true disciple from the beginning, as his response makes clear.”

Nathanael’s response to Jesus was “How do You know me?” to which He replied “Before Philip called you, when you were under the fig tree, I saw you.”  John Gill whose commentary on every verse in the Bible is on my Online Bible program and in one of his sermons John MacArthur mentions what I am going to quote that comes from John Gill, and I find it very interesting, although as to the truth of it we really don’t know:  “It is said of Nathanael, in the Syriac dictionary {x }; that his mother laid him under a fig tree, when the infants were slain, i.e. at Bethlehem; which, if it could be depended upon, must be to Nathanael a surprising and undeniable proof of the deity of Christ, and of his being the true Messiah; since, at that time, he was an infant of days himself, and was the person Herod was seeking to destroy, as the Messiah, and king of the Jews.” 

John Gill also writes the following note on this section:  “before that Philip called thee, when thou wast under the fig tree, I saw thee; in which words Christ gives two instances of his omniscience; the one is, that he knew Philip had called him; he was privy to all that passed between them, though they were alone, and the conversation was had in the most private manner. Christ knew what an account Philip had given of him, and what objection Nathanael had made; and what an invitation Philip had given him to go along with him to Christ, and judge for himself; which is here meant by calling him, and with which he complied: and the other is, that he saw him under the fig tree before that: he was sitting under it, as men in those countries used to do; see #Mic 4:4, where he might be reading the Scriptures, and meditating upon them; and if, as some observe, he was reading, and thinking upon Jacob’s dream, concerning the ladder which reached from earth to heaven, and on which he saw the angels of God ascending and descending, the words of Christ in #Joh 1:51 must strike him with fresh surprise, and give him another convincing proof of his omniscience: or he might be praying here in secret, and so acted a different part from the generality, of religious men of that nation, who chose to pray in synagogues, and corners of the streets, that they might be seen; and likewise proved him to be what Christ had said of him, a true and rare Israelite, without guile and hypocrisy, which were so visible and prevailing among others. It was usual with the doctors to read, and study in the law, under fig trees, and sometimes, though rarely, to pray there. It is said {t }, “R. Jacob, and his companions, were "sitting," studying in the law, תאינה חדא תחות, "under a certain fig tree".””

Now Gill speaks of perhaps what Scripture that Nathanael might have been reading, and although this fits in to what Jesus tells him, to me, there is great speculation on his part to think that Nathanael may have been reading under the fig tree from God’s word, but what Jesus tells him does in fact go along with Jacob’s dream in Genesis 28:12. 

I want at this point to go back and talk about Jesus’ reply, “Because I said to you that I saw you under the fig tree, do you believe?”  MacArthur states that this “should probably be understood not as a question, but as a statement of fact.  Thus, Nathanael is the first person in John’s gospel reported to have believed in Jesus (though the disciples called earlier had as well).  The Lord’s display of supernatural knowledge in seeing Nathanael ‘under the fig tree’ was enough to make him a believer, but Jesus promised that he would ‘see greater things than’ that.  The first of the thirty-seven miracles of Jesus recorded in the gospels would soon take place in Nathanael’s own hometown of Cana (2:1-11).  In addition, Nathanael would witness countless other miracles beyond those recorded in Scripture (cf. 21:25).”

Now one more comment on what Jesus says about “the angels of God ascending and descending on the Son of Man.” In the dream that Jacob had he saw a ladder and that ladder is the Lord Jesus Christ as He is the link between heaven and earth, the revealer of heavenly truth to men.  Jesus is the “one mediator…between God and men as seen in 1 Timothy 2:5), and He is the mediator of a better and new covenant spoken of by the author of Hebrews.

We see the title of which Jesus likes the best “Son of Man” and John uses this thirteen times in his gospel but a total of around 80 times it is used in the gospels.  The title comes from the book of Daniel and is a Messianic title first given by Daniel:  “13 "I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And was presented before Him. 14 “And to Him was given dominion, Glory and a kingdom, That all the peoples, nations and men of every language Might serve Him. His dominion is an everlasting dominion Which will not pass away; And His kingdom is one Which will not be destroyed (Daniel 7:13-14).”  MacArthur writes “In the future, the ‘Son of Man’ will receive the kingdom from the Ancient of Days.” 

MacArthur concludes this section which ends the first chapter of John, a chapter which we began on the 24th of November of this year.  “This passage, which records Jesus’ call of His first disciples to salvation, pictures the balance of salvation taught throughout Scripture.  Salvation takes place when seeking souls, come in faith to the Savior who has already sought them.”

I want to say that before we get into the second chapter of John it is my desire to do a review of what we have been learning in this first chapter by quoting from a sermon which I listened to yesterday from John MacArthur in which he preaches on the second chapter of John verses 1-11, but before he does this in a way that he usually does he has to review what he has been speaking of earlier.  As I listened to it I felt that this would be a fitting way to not only end the first chapter of John, but also end 2015’s Spiritual Diaries.  I have posted a total of 913 Spiritual Diaries onto the two blogs that I write to and there has been many of them read around the world to which I give glory to the Lord as I am both thankful and privileged to be writing these Spiritual Diaries as a ministry that the Lord has given to me.  Again to God be the glory.

Spiritual meaning for my life today:  I am thankful for the Lord putting into my heart almost 42 years ago a desire to seek Him as He was seeking me and found me, for I was the one who was lost, not Jesus.

My Steps of Faith for Today:  Trust that the Lord will continue to give me the desire to write my Spiritual Diaries and that He will continue to use them to bring glory to His name.

Answer to yesterday’s Bible question:  “Caesarea” (Acts 10:1).

Today’s Bible question:  “Who preached a sermon on The Day of Pentecost?”

Answer in our next SD.

12/30/2015 10:25 AM  

 

 

 

 

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