Thursday, February 25, 2016

The Miracle Performed PT-1 (John 5:1-9a)


SPIRITUAL DIARY FOR 2/25/2016 10:40 AM

My Worship Time                                                         Focus:  The Miracle Performed, PT-1

Bible Reading & Meditation                                                 Reference:  John 5:1-9a

Message of the verses:  “1 After these things there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. 3 In these lay a multitude of those who were sick, blind, lame, and withered, [[waiting for the moving of the waters; 4 for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.]] 5 A man was there who had been ill for thirty-eight years. 6 When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, "Do you wish to get well?" 7 The sick man answered Him, "Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me." 8 Jesus said to him, "Get up, pick up your pallet and walk." 9 Immediately the man became well, and picked up his pallet and began to walk.”

According to John MacArthur’s view on this first verse it is believed by him that Jesus’ ministry in Galilee had ended because of the way that verse one is constructed with the words “after these things.”  I certainly do not disagree with him on many things, but the thought has come to me that if this was one of those feasts that all men had to go to that it could have been in the middle of his ministry in Galilee, for even if this is not correct on my part we do have to believe that during those 16 months that Jesus ministered in Galilee He would have had to go up to Jerusalem to three feasts required by the Lord to go to.  At any rate John does not cover much of His ministry in Galilee with the exception of the healing of the nobleman’s son.  Now as far as which feast this is the only one that when we read “a feast of the Jews” that it is not identified, or whatever reason.  We also see something that is often seen in the Word of God and that is that it is “up to Jerusalem.”  I believe there are a couple of reasons for this and one of course is that Jerusalem is up on top of a hill, but when you compare it with when someone went to Egypt then it is “down to Egypt” so there is some spiritual qualities in these two statements.  Now as far as men going to certain feasts let us look at a couple of OT verses which show that all men were to go up to Jerusalem for, that is Passover, Tabernacles, and Pentecost or Weeks.  “"Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed (Deut. 16:16).”

Now as I was listening to MacArthur’s two sermons on this section he mentioned that I want to write about and that is John’s description of where Jesus performed this miracle:  “there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes” or porches.  John uses the word “is” and we have to remember that John was writing this some 15-20 years after the city of Jerusalem was destroyed by the Romans so there is a question as to why he is using the word “is.”  Now why this is important is because there are people who would say that John’s gospel was written at an earlier date, but this will not work for them in this case as historians tell us that the place where Jesus did this miracle was not destroyed during the Roman invasion of Jerusalem.  MacArthur writes “John was probably writing here in the ‘historical present,’ using a present tense verb to refer to a past event; doing so would have been consistent with his writing style elsewhere.”

MacArthur writes “The NASB italicizes the word ‘gate’ since the noun modified by the adjective probatikos (‘of or pertaining to sheep’) is not expressed in the text.  The reference is most likely to the sheep gate mentioned in Nehemiah 3:1, 32; 12:39, located near the northeast corner of the city’s wall not far from the temple.  ‘Bethesda’ is the Greek transliteration of a Hebrew or Aramaic word variously understood to mean ‘house of outpourings’ or ‘house of mercy.’”  Now we read that this place had “porticoes” which were near the pool and it is under these porticoes that the people who had these disabilities would lie.  The text states that those who were “blind, lame, and withered” or paralyzed were there.  Now we get into a section that we have to believe that this is the way things happened, and that is it is believed that the pool was feed by a spring, an intermittent spring “7 The sick man answered Him, "Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.’”  MacArthur adds “ancient sources indicate that the water in the pool had a reddish tint from the minerals in it.” 

Now I want to talk about the bracketed verses that are found in this section as they were added in a later manuscript and not in the earlier ones.  What we have here in these bracketed verses “, [[waiting for the moving of the waters; 4 for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.]] is a superstition that got its way into the later manuscripts.  MacArthur adds “The early church father Tertullian referred to the superstition of an angel stirring the water in the late second or early third century.  Later manuscripts incorporated the scribal glosses into the text.”

We will look at the rest of this section in our next SD.

Spiritual meaning for my life today:  I am thankful for John including this story of this man’s healing in his writings as with this story we can see the awful beginnings of the persecution of our Lord, something that I do not like to read about, but something necessary for the payment of my sins.

My Steps of Faith for Today:  When I think of that suffering that Jesus went through for me to pay for my sins I am thankful, and desire to love Him in the proper way.

Answer to yesterday’s Bible question:  “Simon” (Acts 8:9).

Today’s Bible question:  “Which minor prophet was associated with Haggai in stimulating the people to resume and complete work on the temple?”

Answer in our next SD.

2/25/2016 11:44 AM

 

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