Monday, January 17, 2022

The Illustration (Matt. 12:9-13)

 

SPIRITUAL DIARY FOR 1/17/2022 11:22 AM

 

My Worship Time                                                                                    Focus:  “The Illustration”

 

Bible Reading & Meditation                                                 Reference: Matthew 12:9-13

 

            Message of the verses:  9 And departing from there, He went into their synagogue. 10 And behold, there was a man with a withered hand. And they questioned Him, saying, “Is it lawful to heal on the Sabbath?"—in order that they might accuse Him. 11 And He said to them, "What man shall there be among you, who shall have one sheep, and if it falls into a pit on the Sabbath, will he not take hold of it, and lift it out? 12 “Of how much more value then is a man than a sheep! So then, it is lawful to do good on the Sabbath." 13 Then He said to the man, "Stretch out your hand!" And he stretched it out, and it was restored to normal, like the other.”

 

            Jesus did not wait for a response from the Pharisees, but went right into their synagogue in order to give an illustration of the true meaning of Sabbath observance and of His authority over both man and the Sabbath; after all it was our Lord who was the One who set up the Sabbath.

 

            The Pharisees thought that they would trap Jesus once they got into the synagogue as they say a man with a withered hand, but what they did not know is that it was Jesus who set this whole situation up as He certainly knew the man would be there.  It seems that the Pharisees forgot about what Jesus had taught them that God’s desire on the Sabbath was for compassion. 

 

            The Pharisees proposed as question to Jesus “Is it lawful to heal on the Sabbath?"  As mentioned this was to trap Jesus, as this was always their purpose in asking questions to Jesus:  “in order that they might accuse Him.”  We can see from this that the Pharisees were not looking for the truth but to trap Jesus in order to accuse Him of blaspheme God with His claims.

 

            One thing is clear, and it makes me upset, and that is that these Pharisees knew that Jesus could heal as He had healed many people by now, and if they would have known the Scriptures as well as they thought they knew them they would have known that the Messiah would bring healing to those who were in need of it when He came.

 

            As mentioned the Pharisees chose a man with a withered hand in order to test Jesus because the man’s healing was not a life-or-death situation, something we talked about in an earlier SD when we went over what the Pharisees had made up about the Sabbath regulations.

 

            Now we see an illustration of the sheep, that “falls into a pit on the Sabbath” and this dealt with an economic justification for breaking the Sabbath that was probably provided for in the traditions.  MacArthur quotes commentator William Hendriksen who said “It is safe to infer, perhaps, that the question asked by Jesus at the moment indicates to us that there was a particular legislation permitting this.’ “In any case, Jesus’ question was rhetorical, and the answer was obvious and assumed:  Any Jew, including a Pharisee, would find some way to rescue his sheep in such a situation.  If there were a regulation permitting him to do such a thing, he would certainly take advantage of it. If there were not, he would find some way of circumventing or bending the law in order to save his sheep.  Either within the tradition or in spite of it, he would find a way to ‘take hold of’ the sheep ‘and lift it out.’  The Pharisees did not argue the point with Jesus, proving the assumed answer was correct.”

 

            Jesus then declared “Of how much more value then is a man than a sheep!”  I believe that the Pharisees thought that the sheep was of greater value than the man with the withered hand, unless it was one of them who were in need of healing on the Sabbath. 

 

            MacArthur then brings up the tragedies of Hinduism, things like don’t eat a cow when people are starving, or don’t kill of fly as it might be the incarnation of someone.  The reason for this is to compare the way the Pharisees despised other human beings, showing more compassion for sheep than people.  The problem with our world today, in similar situations, is that there are people today who have no problem in having millions of people die from something that they invented to cause this to happen.

 

            Jesus answered their question by saying “it is lawful to do good on the Sabbath."   One of the things that I have been learning about from the book of Ephesians as I am going over my study of that book and putting it on my other blog, and then last night in our evening service one of our Pastors was preaching from Ephesians.  The point is that in the 4th chapter of Ephesians it talks about “righteous anger” and not letting the sun go down on your anger.  I believe at this point in our story that Jesus was righteously angered, and of course He had a right to be.  At this point He heals the man with the withered hand as “He said to the man, "Stretch out your hand!" And he stretched it out, and it was restored to normal, like the other.”  MacArthur concludes “As Lord of the Sabbath He demonstrated that, if anything, the Sabbath was the supreme day for doing good.”

 

1/17/2022 12:00 PM

 

 

 

             

 

           

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