Thursday, April 30, 2026

PT-1 “The Son’s Baptism” (Luke 3:21)

 

EVENING SPIRITUAL DIARY FOR 4/30/2026 6:42 PM

My Worship Time                                                                     Focus:  PT-1 “The Son’s Baptism”

Bible Reading & Meditation                                                                       Reference:  Luke 3:21

            Message of the verse:  “Now when all the people were baptized, Jesus was also baptized and while He was praying, heaven opened,”

            When I began looking at the gospel of Luke I learned that 40% of Luke’s gospel was not in the other three gospels, and yet there are some things missing from his gospel that are important to know and understand, and so I suppose that is why God put four gospels in His Bible. 

            When Jesus baptized it was not some kind of private affair as some think that it was: “when all the people were baptized, Jesus was also baptized.  Jesus’ thirty years in obscurity were over, and the time had come for Him to publicly launch His ministry.  Now all does not  refer the entire nation of Israel, or even to all who came out to hear John.  So not everyone heard John’s message repented; in 7:30, Luke notes that “the Pharisees and the lawyers rejected God’s purpose for themselves, not having been baptized by John.” But all those who responded to John’s preaching were baptized. 

            Now at the height of Jon’s ministry Jesus came along with the crowds to be baptized.  Now there really was nothing  to distinguish Him; He had done no miracles, there was not halo around His head, His divine glory was veiled, and He wore no special messianic vestments.  This is how God had planned for this to happen, and so we must not read anything into these verses that is not there.  Even John did not recognize Him at first (John 1:31; although they were cousins, the had lived in different regions: John is in the Judean wilderness (Luke 1:80) and Jesus in Galilee.  There is not indication in Scripture that they had ever met before this incident, which would in fact be their only meeting, and this is speculation because the Bible does not confirm it.  John’s ministry would continue only for about another six months before his imprisonment and execution as we have already written about this truth.

            MacArthur writes “Matthew’s account relates that John was extremely reluctant to baptize Jesus (the verb translated ‘to prevent’ in Matthew 3:14 is an intense, compound verb, and the imperfect tense suggests a dialogue between John and Jesus), and exclaimed, ‘I have need to be baptized by You, and do You come to me?’ (Matt. 3:14).  John’s baptism involved a public confession of sin and repentance…  John was unwilling to baptize Jesus because he knew that He was the holy Son of God, and thus did not need to undergo John’s baptism of repentance.  John may have been concerned that people not draw the wrong conclusion about Jesus and assume He was acknowledging Himself to be a sinner.  John’s defensiveness was groundless, as would shortly become evident.

            “Jesus had a specific purpose for being baptized.  It was not, as the apocryphal Gospel According to the Hebrews claimed, to pleas His mother and brothers.  Still less was it so that the ‘Christ spirit’ could indwell the purely human Jesus, as the Gnostics falsely taught.  Nor was it to affirm John’s ministry, or to act as though He was a sinner to preview His work of sin-bearing on the cross.  Jesus plainly stated His purpose in being baptized when He said to John, ‘Permit it at this time; for in this way it is fitting for us to fulfill all righteousness (Matthew 3:15).

            “According to John 1:33, God commanded John the Baptist to baptize.  Therefore, He wanted people to be baptized, and it was incumbent on the righteous to do so.  And whatever God required the righteous to do, Jesus did—even things He personally did not need to do.  For example, Jesus faithfully participated in the Passover celebration, which pictured God’s deliverance of His people from sin.  Yet He had no sin to be delivered from (Matthew 17:24-27 provides another illustration:

“24 ¶  When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25  He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26  And when he said, "From others," Jesus said to him, "Then the sons are free. 27  However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.’”

“As the Son of God, Jesus was exempt from paying the temple tax.  But to do what righteous people do, He paid it anyway.”

Lord willing I will finish this section tomorrow morning.

4/30/2026 7:24 PM

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