Thursday, April 9, 2026

PT-2“The Purification and Presenting” (Luke 2:22-24)

 

EVENING SPIRITUAL DIARY FOR 4/9/2026 6:35 PM

My Worship Time                                                  Focus: PT-2“The Purification and Presenting”

Bible Reading & Meditation                                                                Reference:  Luke 2:22-24

            Message of the verses:  “And when the days for their purification according to the Law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord (as it is written in the Law of the Lord: “Every firstborn male that opens the womb shall be called holy to the Lord”), and to offer a sacrifice according to what has been stated in the Law of the Lord: “A pair of turtledoves or two young pigeons.”

            I would like to finish this SD in this evenings SD. 

            Now it is not explicitly stated in the text, I think it is safe to assume that Josehp and Mary paid the five-shekel redemption fee for Jesus, since they ‘performed everything according to the Law of the Lord” as seen in verse 39.  That fee, coupled with the expense of traveling to Bethlehem and staying there for an extended period of time, was a significant financial burden for this very young couple. We can surely tell according to what we will be looking at later that Joseph and Mary were not a wealthy couple, but we know that God will provide, and it seems to me that sometime soon after the birth of Jesus that there were some men who had come from the middle east would bring them gifts, but I think that would be a bit later.  “11  And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.”  Now I know that after this gift that Mary and Joseph were instructed in a dream that Joseph had to take Jesus to Egypt, and this could have been a fairly long time after the birth of Jesus, and so they would have used the funds the wise men gave them to take care of that trip to Egypt.  The point is that we know that God was taking care of the birth of His Son and the family He was born into.

            MacArthur writes “After his parenthetical statement in verse 23, Luke returned to the other reason Joseph, Mary, and Jesus went to the temple.  After her forty days of uncleanness following the birth of her Son, Mary had to enter a sacrifice according to what was said in the Law of the Lord.  This again reveals her righteous character and commitment to obeying the law of God.

            “Just as her ceremonial uncleanness pictured sin, so Mary’s sacrifice symbolized the ultimate sacrifice for sin that her own Son would make on the cross.  That sacrifice granted direct to God (symbolized by the tearing of the temple veil [Matt. 27:51]) by fully satisfying His  wrath and atoning for the sins of all who put their faith in the Lord Jesus Christ.

            “The normal sacrifice was ‘a one pigeon or turtledove for a sin offering ‘ (Lev. 12:6).  For those whose means were not sufficient for such and offering an alternative was provided: ‘But if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, the on for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she shall be clean’ (v. 8).  Having made her offering, Mary was once again ceremonially clean.  That she offered the alternative offering, a pair of turtledoves or two young pigeons, showed that she and Joseph were poor.  It also indicates that they had not yet seen the wise men (Matt. 2:11), since the valuable gifts they brought would have allowed Joseph and Mary to afford a lamb for the sacrifice.  That Mary offered a sin offering is consistent with the reality that she was a sinner in need of a Savior (cf. 1:47).” “47  and my spirit rejoices in God my Savior.”  “The Catholic dogma that Mary was immaculately conceived and lived a sinless life finds no support in Scripture.

            “Joseph and Mary’s obedience to the law of God shines forth throughout the narrative of Christ’s birth.  Giving Him the name Jesus in obedience to the angel’s command (Matt. 1:21), presenting Him in the temple, paying the fee required for a firstborn son, and Mary’s scrupulous observance of the law of purification demonstrate that they, like Zacharias and Elizabeth, ‘were both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord’ (Luke 1:6).  That righteousness validates their confirming testimony to their Son, the Lord Jesus Christ.”

4/9/2026 7:00 PM

 

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