Saturday, April 11, 2026

“Simeon’s Theology” (Luke 2:25b)

 

MORNING SPIRITUAL DIARY FOR 4/11/2026 9:10 AM

My Worship Time                                                                             Focus: “Simeon’s Theology”

Bible Reading & Meditation                                                                      Reference: Luke 2:25b

            Message of the verse: “looking for the consolation of Israel;”

            He was like the rest of the believing remnant, as Simeon eagerly was awaiting the coming of Messiah, who would bring the consolation of Israel.  Paraklesis (consolation) has in this context the connotation of “comfort,” “encouragement,” or “solace.”  Simeon was both looking for the personal consolation of salvation for himself, and also for the national deliverance that was promised in the Davidic and also Abrahamic covenants.

            Simeon was a man who cared deeply about his people, and that was a great attribute.  He was like the apostle Paul, who was so passionately concerned about the salvation of his fellow Israelites that he would write in Romans 9:3 “I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh.”  Simeon’s concern for his people was heightened by the distressing circumstances in which the nation found itself, chafing under the occupation of the hated Romans.  Such trying times intensified the believing remnant’s longing for their Messiah to come and to deliver them from under the hand of Rome, as they wanted their national sovereignty, and the national blessing that was promised in both the Davidic and Abrahamic covenants. But most of all they eagerly awaited the realization of the New Covenant, with its promise of forgiveness of sin, a new, cleansed heart, and the indwelling of the Holy Spirit and this is seen in what Jeremiah wrote in Jeremiah 31:31-34: “31  "Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, 32  not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. 33  For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34  And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.’”

            MacArthur writes “The Messiah was the embodiment of the nation’s hope of consolation; the only one who could bring consolation to Israel was the Consoler.  Thus the rabbis sometimes referred to the Messiah as Menachem, which means ‘Comforter’ or ‘Consoler.’  Isaiah in particular emphasized Messiah’s role as a comforter.  In Isaiah 40:1, he wrote “Comfort, O comfort My people’, says your God.’  In verse 10, the prophet identified the comforter. ‘Behold, the Lord God will come with might, with His arm ruling for Him.  Behold, the Lord God will come with might, with His arm ruling for Him.  Behold, His reward is with Him and His recompense before Him.’  Several other passages in Isaiah also emphasize that God will comfort His people:

“8  Thus says the LORD: "In a time of favor I have answered you; in a day of salvation I have helped you; I will keep you and give you as a covenant to the people, to establish the land, to apportion the desolate heritages, 9  saying to the prisoners, ‘Come out,’ to those who are in darkness, ‘Appear.’ They shall feed along the ways; on all bare heights shall be their pasture; 10  they shall not hunger or thirst, neither scorching wind nor sun shall strike them, for he who has pity on them will lead them, and by springs of water will guide them. 11  And I will make all my mountains a road, and my highways shall be raised up. 12  Behold, these shall come from afar, and behold, these from the north and from the west, and these from the land of Syene." 13 Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the LORD has comforted his people and will have compassion on his afflicted.” (49:8-13)

“3  For the LORD comforts Zion; he comforts all her waste places and makes her wilderness like Eden, her desert like the garden of the LORD; joy and gladness will be found in her, thanksgiving and the voice of song.  12  "I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass.” (51:3, 12)

“11 ¶  "O afflicted one, storm-tossed and not comforted, behold, I will set your stones in antimony, and lay your foundations with sapphires.” (54:11)

18  I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners,” (57:18).

“1 ¶  The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; 2  to proclaim the year of the LORD’s favor, and the day of vengeance of our God; to comfort all who mourn;” (61:1-2).

“10  "Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her; 11  that you may nurse and be satisfied from her consoling breast; that you may drink deeply with delight from her glorious abundance." 12  For thus says the LORD: "Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; and you shall nurse, you shall be carried upon her hip, and bounced upon her knees. 13  As one whom his mother comforts, so I will comfort you; you shall be comforted in Jerusalem.” (66:10-13)

“Jeremiah (Jer. 31:13), Ezekiel (Ezek. 14:22-23), and Zechariah (Zech. 1:17) also speak of God’s comforting of His people.  Simeon’s theology was consistent with the Old Testament promises that God would console His people through the coming Messiah.”

Spiritual meaning for my life today:  The comfort that the Lord gives me through what His Son, My Lord and Savior is the best kind of comfort I can have.

My Steps of Faith for Today:  I trust the Lord to help my wife to get through the problem of pain that she his having in her side, that God will show her what it is all about.

4/11/2026 9:59 AM

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