Wednesday, August 20, 2025

PT-2 “Survival Strategy for Apostate Times” (Jude 17-23)

 

EVENING SPIRITUAL DIARY FOR 8/20/2025 9:04 PM

My Worship Time                                        Focus:  PT-2 “Survival Strategy for Apostate Times”

Bible Reading & Meditation                                                          Reference:  Jude 17-23

            Message of the verses:  17 But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, 18 that they were saying to you, "In the last time there will be mockers, following after their own ungodly lusts." 19 These are the ones who cause divisions, worldly-minded, devoid of the Spirit. 20 But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. 22 And have mercy on some, who are doubting; 23 save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.”

 

            This evening we begin to look at the second SD on the introduction to these verses which will come from the commentary of John MacArthur.

 

            “Tragically, there are many in the contemporary church who also lacks spiritual discernment.  Such people are far better at staying in tune with cultural trends than they are at appreciating and understanding biblical doctrine.  In some cases, whole churches have shifted their focus from the clear teachings of Scripture to the felt needs of sinners.  They want to make the church service ‘comfortable’ and ‘not confrontational.’  As a result, the messages they champion are theologically weak, and the people they serve are doctrinally naïve.  Those churches are defenseless against error.

 

            “There are at least six reasons for the disturbing lack of discernment that characterizes much of contemporary Christianity.  Obviously, the first is the recent trend among many evangelicals to minimize the importance of doctrine.  Those in this camp argue that biblical clarity is both divisive and unloving—to them it puts up walls, lacks humility, and hinders unity.  The reality, however, is that the church has suffered severe consequences for abandoning its commitment to sound doctrine.  Such repercussions include a false sense of humility and a false faith produced by ‘easy believism’ and watered-down gospel presentations, false unity based on inter-religious ecumenism and theological compromise, a false commission preoccupied with political activism and legislated morality, a false worship driven by man-centered services and experience-based Christianity, and a false ministry focused solely on temporal satisfaction and external success—it all makes people feel comfortable in this life but utterly fails to prepare them for the life to come.

 

            “A second reason is that the church has become less objective in its outlook, sacrificing unconditional truth for moral relativism and post-modern subjectivity.  Instead of seeing truth in terms of black and white, many Christians treat it as a gray area.  But the Bible is clearly antithetical; it makes absolute distinctions between right and wrong, truth and error, saving faith and false professions.  The Lord Jesus’ teaching, for example, was black and white: He contrasted the broad way and the narrow way (Matt. 7:13-14), eternal damnation and eternal life (Matt. 24:46-51), the kingdom of Satan and the kingdom of God (Matt. 13:38), hate and love (Matt. 5:43-44), worldly wisdom and divine wisdom (cf. Matt. 11:16-19; Mark 6:2), and so forth.  In contrast, the contemporary church shies away from theological absolutes, preferring instead to tolerantly embrace ‘every wind of doctrine’ (Eph. 4:14), as if that stance were a virtue.

 

            “Third, as part of its contemporary evangelistic strategy, the church has abandoned its commitment to the power of Scripture and become preoccupied with its image.  In order to reach the culture, it has become like the culture.  But James wrote, ‘Do you not know that friendship with the world is hostility toward God?  Therefore whoever wishes to be a friend of the world makes himself an enemy of God’ (James 4:4; cf. 1 John 2:15-17).  To be a friend of God makes us enemies of the world, and vice versa.  We are kidding ourselves to think that the key to winning the lost is found in imitating them.  By mimicking secular society, some believers are actually forfeiting their distinctiveness and the power of the Scripture.  And if the distinct call of the gospel is lost, any hope of evangelizing the culture will also disappear (cf. Matt. 5:13).”  “13 "You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.”

 

            “Fourth, and in consequence of the previous point, the church’s current lack of discernment stems from a failure to properly study and interpret the Scriptures.  Pastoral laziness, exegetical sloppiness, and a general attitude of indifference to God’s Word have plunged God’s people into error.  Because he understood the deadly dangers of such spiritual apathy, the apostle Paul commanded Timothy to ‘be diligent to present yourself approved to God as a work man who does not need to be ashamed, accurately handling the word of truth’ (2 Tim. 2:15; cf. 2 Cor. 4:2).  The book of Acts also commended the brethren in Berea for being ‘more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so’ (17:11; cf. 1 Thess. 2:13).  As the Berean’s example demonstrates, discernment cannot develop apart from a desire to know the truth and a determination to discover it.  Yet this deep concern for truth is scarcely found today.”

 

            It looks like I will be able to finish this section in tomorrow’s SD, as I don’t like to make them too long.

 

8/20/2025 9:39 PM

 

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