Tuesday, March 26, 2024

PT-1 "The Subjects" (Matt. 25:32a)

 

SPIRITUAL DIARY FOR 3/26/2024 11:59 AM

 

My Worship Time                                                                              Focus:  PT-1 “The Subjects”

 

Bible Reading & Meditation                                                 Reference:  Matthew 25:32a

 

            Message of the verse:  “And all the nations will be gathered before Him;”

 

            In this first part of verse 32 we see the subjects of Christ’s judgment and it will be “all the nations.”  MacArthur writes “Ethna (nations) has the basic meaning of peoples and here refers to every person alive on earth when the Lord returns.  Although He will have taken all believers into heaven at the Rapture, during the following seven years of the Tribulation many other people will come to believe in Him.  During that dreadful time, multitudes of Gentiles (see Rev. 7:9, 14), as well as all surviving Jews (Rom. 11:26), will be brought to faith in Christ.”

 

            Jesus has made it clear that when He returns to planet earth that there will be believers and non believers alive, (sheep and goats).  Here is the issue, and that is that there will be two different destinations as to where these people will go, two destinies.  The believers will be ushered into the kingdom and the unbelievers into eternal punishment (Matt. 25:46).

 

            The believers who are alive at the end of the Tribulation period, when Christ returns will go directly into the earthly kingdom which will last for 1000 years.  As one studies the Scriptures concerning these people there is no indication that those saints will experience any sort of transformation at that time.  However mingling with them and ruling over them will be the glorified saints of all ages who will then be reigning with Christ as seen in Rev. 20:4.  Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.”  MacArthur writes about these “Although their bodies will be of vastly different orders, those two groups of saints will be able to communicate and interact with each other just as Jesus communicated and interacted with the disciples in His glorified body after the resurrection.”

 

            Ah millennialists do not believe Christ will reign in a literal, thousand-year kingdom on earth.  I guess they can read Revelation 2:4.  What they consider the Millennium to be is a figurative, spiritualized picture of Christ’s reigning on earth through the hearts of His redeemed people.  It is difficult to see what purpose that all these resurrected believers will do in their glorified bodies.  I have always had trouble with people who cannot understand what the Bible is saying when it is right in front of their noses.  I have heard that when the plain sense of Scriptures makes sense, seek no other sense.  You can’t just make Scripture say what you want it to say you have to look at what it says and then believe it.

 

            I will close this SD with a fairly long quote from MacArthur’s commentary.  “The final rebellion against the glorified Christ and His kingdom of perfect love, wisdom, justice, and righteousness gives final and irrefutable testimony to man’s natural depravity.  Although their environment will be perfect in every respect and Satan will be bound and unable to tempt or in any other way influence men, some people will nevertheless reject Christ even during the Millennium.  The only possible source of their sin and rebellion will be their own corrupt hearts (cf. Jer. 17:9).

 

            “Contrary to what some Bible teachers and theologians claim, the idea of a literal, physical, earthly Millennium did not originate in modern times.  As the astute German theologian Erich Sauer had well documented, belief in such a literal thousand-year earthly kingdom was the common and orthodox view of the early church, from New Testament times through the middle of the third century (see his Triumph of the Crucified [Grand Tapids:  Eerdmans, 1951]).  Early church Fathers such as Papias, Justin, Tertullian, and Hippolytus all affirmed a literal and earthly future kingdom ruled directly by Christ.  It was only later, as allegorical hermeneutics became fashionable, that literal millennialism was reject in favor of a spiritualized interpretation.”

 

3/26/2024 12:28 PM

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