Tuesday, September 1, 2026

PT-3 “Intro to The Transformed Sinner” (Luke 7:36-50)

 

EVENING SPIRITUAL DIARY FOR 9/01/2026 8:15 PM

My Worship Time                                               Focus:  PT-3 “Intro to The Transformed Sinner”

Bible Reading & Meditation                                                                 Reference:  Luke 7:36-50

            Message of the verses:  “36 Now one of the Pharisees was requesting Him to eat with him, and He entered the Pharisee’s house and reclined at the table. 37 And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume, 38 and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and she wiped them with the hair of her head, and began kissing His feet and anointing them with the perfume. 39 Now when the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner!” 40 And Jesus responded and said to him, “Simon, I have something to say to you.” And he replied, “Say it, Teacher.” 41 “A moneylender had two debtors: the one owed five hundred denarii, and the other fifty. 42 When they were unable to repay, he canceled the debts of both. So which of them will love him more?” 43 Simon answered and said, “I assume the one for whom he canceled the greater debt.” And He said to him, “You have judged correctly.” 44 And turning toward the woman, He said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. 45 You gave Me no kiss; but she has not stopped kissing My feet since the time I came in. 46 You did not anoint My head with oil, but she anointed My feet with perfume. 47 For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but the one who is forgiven little, loves little.” 48 And He said to her, “Your sins have been forgiven.” 49 And then those who were reclining at the table with Him began saying to themselves, “Who is this Man who even forgives sins?” 50 And He said to the woman, “Your faith has saved you; go in peace.”

            “As the story opens, one of the Pharisees was requesting the Lord to dine with him.  Where this incident took place is not known, except that it was in Galilee during Jesus’ Galilean ministry, which Luke describes in 4:14-9:50.  Like the other Pharisees who invited Jesus to a meal, this Pharisee had no personal interest in Him.  He was not an open-minded inquirer, but had like the majority of the Pharisees, already decided that Jesus was a blasphemer, arrogating to Himself the right to forgive sins that belongs to God alone (Luke 5:21).”

(Luke 5:21)

“21  And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?’”

“These self-appointed guardians of legalistic, external, ritualistic religion hated Jesus’ message of grace, repentance, and forgiveness, and His call for sincere love of God from the heart.  They also hated Him for pointedly rebuking their hypocritical self-righteousness (Matt. 23), and for associating with the outcasts of society (Luke 7:34).”

(Luke 7:34)

“34  The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’”

“Having already reached a conclusion regarding Jesus, they were busy accumulating evidence against Him.  This Pharisee’s invitation to Jesus was part of that evidence-gathering process.  No self-respecting Pharisee would invite any association with a blasphemer, except to do him harm.

            “Jesus, of course, was well aware of this man’s motive for inviting Him.  Despite the fact that inviting someone to a banquet was normally a sign of friendship and honor, He understood that the Pharisee was a hypocrite and that his intentions toward Him were evil.  Yet Jesus graciously reached out to the sinner, exposing him to the power that He has to transform lives.  The Lord entered the Pharisee’s house and, was muddy, it was prudent to keep the guests’ feet as far away from the table as possible.  Lying down leaning on one’s elbow was both a sanitary and a comfortable position for the prolonged conversation that accompanied such a meal.

            “It was not uncommon to invite a visiting rabbi to a Sabbath meal or a special banquet, giving those present the opportunity to discuss the theological, cultural, and social issues with him.  There is some evidence that on such occasions the doors were often left open so that those not invited to the meal could stand around the perimeter of the room and listen in on the dialogue.  That is undoubtedly what happened on this occasion.

            “The story revolves around two main characters:  the sinful woman, and the self-righteous man.”

9/1/2026 9:06 PM

 

 

 

 

 

 

 

PT-2 “Intro to The Transformed Sinner” (Luke 7:36-50)

 

MORNING SPIRITUAL DIARY FOR 9/01/2026 9:29 PM

My Worship Time                                               Focus:  PT-2 “Intro to The Transformed Sinner”

Bible Reading & Meditation                                                                 Reference:  Luke 7:36-50

            Message of the verses:  “36 Now one of the Pharisees was requesting Him to eat with him, and He entered the Pharisee’s house and reclined at the table. 37 And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume, 38 and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and she wiped them with the hair of her head, and began kissing His feet and anointing them with the perfume. 39 Now when the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner!” 40 And Jesus responded and said to him, “Simon, I have something to say to you.” And he replied, “Say it, Teacher.” 41 “A moneylender had two debtors: the one owed five hundred denarii, and the other fifty. 42 When they were unable to repay, he canceled the debts of both. So which of them will love him more?” 43 Simon answered and said, “I assume the one for whom he canceled the greater debt.” And He said to him, “You have judged correctly.” 44 And turning toward the woman, He said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. 45 You gave Me no kiss; but she has not stopped kissing My feet since the time I came in. 46 You did not anoint My head with oil, but she anointed My feet with perfume. 47 For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but the one who is forgiven little, loves little.” 48 And He said to her, “Your sins have been forgiven.” 49 And then those who were reclining at the table with Him began saying to themselves, “Who is this Man who even forgives sins?” 50 And He said to the woman, “Your faith has saved you; go in peace.”

            This passage emphasizes several key themes: forgiveness, humility, and love. The woman’s actions demonstrate deep repentance and devotion, contrasting with Simon the Pharisee’s lack of hospitality and understanding. Jesus uses the parable of the two debtors to teach that those who recognize the magnitude of their forgiveness respond with greater love. Ultimately, Jesus affirms that faith and love are intertwined with forgiveness, and He pronounces peace upon the woman, highlighting the transformative power of grace and faith in Him.” (Gateway Bible)

            I stated in last nights SD that this introduction from the pen of John MacArthur would probably take two SD’s to finish, but because of the many verses that he used in this introduction I think it will take longer for me to get through this introduction.

            MacArthur writes “The main thrust of this passage appears on the surface to be the transformed life of the sinful woman.  But she was merely one element of the story which focuses primarily on the Lord evangelizing a Pharisee.  Jesus used her as a testimony to him and the others present of the truth and power of the gospel.  Ironically, Jesus demonstrated His power to forgive sins and transform lives by using the very type of person the Pharisees despised the most.  In reality, the self-righteous, hypocritical religious leaders were the worst possible sinners; people who believe they are not lost and think they do not need redemption cannot be saved.

            “The Lord Jesus Christ came to seek and save the penitent and believing lost (Luke 19:10)—the self-righteous members of the religious establishment as well as the outcast riff raff of society.  In keeping with the truth, Luke records two other occasions when Jesus had a meal at a Pharisee’s house (11:37-54; 14:1-24).”  Now because of the length of these verse references I will not put them on this SD, but please take the time to look them up and read them.  “In both instances, the Pharisees had no genuine interest of Jesus.  Having already rejected Him and His message, they were merely attempting to gather evidence they could use to condemn Him.  In 14:1 Luke notes that the Pharisees present were ‘watching [Jesus] closely,’ while after the meal recorded in chapter 11, ‘the scribes and the pharisees began to be very hostile and to question Him closely on many subjects, plotting against Him to catch Him in something He might say’ (vv. 53-54).

            “This incident is not to be confused with the later anointing of Jesus by Mary, the sister of Martha and Lazarus (Matt. 26:6-13; Mark 14:3-9; John 12:1-8).”  I will just look at Mark 14:3-9 as the other gospels are very similar.

(Mark 14:3-9)

“3  And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4  There were some who said to themselves indignantly, "Why was the ointment wasted like that? 5  For this ointment could have been sold for more than three hundred denarii and given to the poor." And they scolded her. 6  But Jesus said, "Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7  For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8  She has done what she could; she has anointed my body beforehand for burial. 9  And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.’”

“The story recorded in this passage took place in Galilee, not Bethany; the unnamed woman was a sinner (most likely a prostitute, as noted below) not Mary; this anointing happened much earlier in the Lord’s ministry, not during Passion Week, at the house of Simon the Pharisee, not Simon the leper.  The only superficial similarity is that the owners of both houses were named Simon.  However Simon was an extremely common name in Israel.  The New Testament lists several other men by that name, including two of the apostles, Simon Peter and Simon the Zealot, (Luke 6:14-15), one of Jesus’ brothers (Matthew 13:55), a man from Cyrene forced by the Romans to carry Jesus ‘cross (Mark 15:21), the father of Judas Iscariot (John 6:17), the false prophet Simon the magician (Acts 8:9-24), and Simon the tanner, at whose house in Joppa Peter stayed (Acts 9:43).”  Now in conclusion to this morning’s SD I will quote these verses in the order that they are above.

(Luke 6:14-15)

“14  Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15  and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot,”

(Matthew 13:55)

“55  Is this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?”

(Mark 15:21)

“21  And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.

(John 6:17)

“71  He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray him.”

(Acts 8:9-24)

“9  But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10  They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” 11  And they paid attention to him because for a long time he had amazed them with his magic. 12  But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13  Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed. 14 ¶  Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15  who came down and prayed for them that they might receive the Holy Spirit, 16  for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17  Then they laid their hands on them and they received the Holy Spirit. 18  Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, 19  saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20  But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 21  You have neither part nor lot in this matter, for your heart is not right before God. 22  Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23  For I see that you are in the gall of bitterness and in the bond of iniquity." 24  And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.’”

(Acts 9:43)

“43  And he stayed in Joppa for many days with one Simon, a tanner.”

Spiritual Meaning for my Life Today:  This story that I am looking at is the story of the salvation of a prostitute who had much courage in doing what she did, but the Lord rewarded her courage as He says in the passage that she became a believer.

My Steps of Faith for Today: I am trusting the Lord to continue to see me through this very difficult time in my life, as I continue to grieve the death of my wife.

9/1/2026 10:09 AM