Wednesday, September 2, 2026

“The Sinful Woman” (Luke 7:37-38)

 

MORNING SPIRITUAL DIARY FOR 9/2/2026 8:51 AM

My Worship Time                                                                             Focus:  “The Sinful Woman”

Bible Reading & Meditation                                                                 Reference:  Luke 7:37-38

            Message of the verses:  “And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume, and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with perfume.”

            MacArthur begins his commentary on this section by writing “The Greek text of verse 37 literally reads, ‘and behold’ (kai idou), emphasizing that a startling, shocking thing was about to happen.  What was shocking was that this woman was well-known in the city as a sinner, a term for the most despised people of society (cf. Prov. 11:31; Matt. 9:10-13; Luke 19:7).”

(cf. Prov. 11:31; Matt. 9:10-13; Luke 19:7)

“31 ¶  If the righteous is repaid on earth, how much more the wicked and the sinner!”

“10  And as Jesus reclined at table in the house,, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11  And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12  But when he heard it, he said, "Those who are well have no need of a physician, but those who are sick. 13  Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.’’

“7  And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.’”

“In all likelihood, she was a prostitute, a professional adulteress; immoral, impure, and living a flagrantly sinful life at a public level.  There is no reason to identify her, as some do, with Mary Magdalene.  Mary is introduced just a few verses away (8:2) as if for the first time; if she were this sinful woman, Luke would have named her here, not later.”

(8:2) (Luke)

“2  and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,”

            “Having learned that Jesus was reclining at the table in the Pharisee’s house, and knowing that the doors could be left open, the woman went there with a specific plan in mind.  She brought with her an alabaster vial of perfume.  Not only was perfume part of the trade of being a prostitute, it was also widely used by women in general.  That the vial in which the perfume was stored was made from alabaster, an expensive kind of marble quarried in Egypt, indicates that the perfume was valuable.  The woman intended to anoint Jesus’ head with the perfume, instead of the more common and less expensive olive oil normally used for such purposes (cf. v. 46; Pss. 23:5; 133:2; 141:5; Ecc. 9:8)

(cf. v. 46; Pss. 23:5; 133:2; 141:5; Ecc. 9:8)

“46  You did not anoint my head with oil, but she has anointed my feet with ointment.”

“5  You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.”

“2  It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes!”

“5 ¶  Let a righteous man strike me— it is a kindness; let him rebuke me— it is oil for my head; let my head not refuse it. Yet my prayer is continually against their evil deeds.”

“8  Let your garments be always white. Let not oil be lacking on your head.”

“Waiting for her opportunity, she took up a position standing behind Jesus at His feet.  She evidently was not immediately recognized by the other people there; certainly the Pharisee would have been outraged that she defiled the purity of his house and would have ordered her to leave.  It may be that the banquet took place in the evening, and the dim light from the candles and lamps masked her identity.

            “Now as she stood silently wondering how she was going to get to where she could anoint Jesus’ head, the woman was suddenly overcome with emotion and began weeping.  Because of where she was standing, she began to wet His feet with her tears.  Brecjp (wet) literally means, ‘to rain’ (Matt. 5:45; Luke 17:29; James 5:17; Rev. 11:6).

(Matt. 5:45; Luke 17:29; James 5:17; Rev. 11:6)

“45  so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”

“29  but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—”

“17  Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.’

“6  They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire.”

“The emotional dam had burst, and her tears flooded down on the feet of Jesus in a gentle rain.

            “Bent over as she wept, the woman noticed that the host had neglected to provide for Jesus’ feet to be washed (v. 44), so she kept wiping them with the hair of her head. In that culture, washing the feet of another person was considered degrading, something done by only the lowliest slaves (cf. John 1:27.”

(cf. John 1:27)

27  even he who comes after me, the strap of whose sandal I am not worthy to untie.’”

“But what would have shocked the onlookers even more than the woman’s washing of Jesus’ feet was her letting down her hair.  For a Jewish woman to do so in public was considered indecent, even immoral.  But overwhelmed with emotion, she was not concerned with the shame she might face.

            “After finishing washing them, the woman began kissing Jesus’ feet. Katophileo (kissing) is an intense word.  In Luke 5:20 it describes the father’s kissing of the prodigal son on his return home.  Luke used it in Acts 20:37 to describe how the elders of the church at Ephesus kissed Paul when he took his leave of them.  The woman’s kissing of Jesus’ feet was a striking expression of affection.  Then, unwilling or unable to wait any longer, she did what she had come to do and anointed the Lord’s feet with the perfume.  This was a staggering display of honor rendered to Jesus in the midst of those who sought only to dishonor Him.”

Spiritual Meaning for my life today:  What this woman did took a lot of courage, and this shows that it does take courage to live the Christian life, as doing things like she did proved her love for the Lord Jesus Christ.

My Steps of Faith for  Today:  To have the courage to live for the Lord even when it is most difficult to do so.

9/2/2026 9:43 AM

 

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