Wednesday, September 16, 2026

PT. 1 “A True Hearer Listens Obediently” (Luke 8:19-20)

 

EVENING SPIRITUAL DIARY FOR 9/16/2026 9:59 PM

My Worship Time                                            Focus:  PT. 1 “A True Hearer Listens Obediently”

Bible Reading & Meditation                                                                 Reference:  Luke 8:19-20

            Message of the verses:  “And His mother and brothers came to Him, and they were unable to get to Him because of the crowd.  And it was reported to Him, “Your mother and Your brothers are standing outside, wishing to see you.”  But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.”

            I am happy to look at these verses because they have always been somewhat of a mystery to me as to why Jesus said what He said about His mother and brothers.

            MacArthur writes “Both Matthew (12:46-50) and Mark (3:31-35) place this event involving Jesus’ mother and brothers earlier in His ministry, before the parable of the soils.”

Matthew (12:46-50)

46 ¶  While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. 47  48  But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49  And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers! 50  For whoever does the will of my Father in heaven is my brother and sister and mother."

Mark (3:31-35)

31 ¶  And his mother and his brothers came, and standing outside they sent to him and called him. 32  And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” 33  And he answered them, “Who are my mother and my brothers?” 34  And looking about at those who sat around him, he said, "Here are my mother and my brothers! 35  For whoever does the will of God, he is my brother and sister and mother."

“Luke places it here because it fits the theme of this section of his gospel, the importance of properly hearing the word.

            “As they usually are in the New Testament, Jesus’ brothers are associated with His mother, Mary (Matt. 13:55; John 2:12; Acts 1:14).”

(Matt. 13:55; John 2:12; Acts 1:14)

“55  Is this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?”

“12 ¶  After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.”

“14  All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.”

“Contrary to the Roman Catholic dogma of Mary’s perpetual virginity, these are Jesus’ half-brothers, the biological children of Joseph and Mary.  The belief that Mary remained a virgin after giving birth to Jesus is foreign to the New Testament and the apostolic era, first appearing in the apocryphal literature of the second century.  To  avoid the obvious implication of the texts that speak of Jesus’ brothers (and sisters; Matt. 13:56), Catholics have argued that these were Joseph’s children from a prior marriage and hence Jesus’ step brothers.  “There is no evidence, however f such a marriage.  Further, if that were the case one of those older brothers would have been Joseph’s heir and hence the rightful king of Israel, not Jesus (Alfred Plummer, A Critical and Exegetical Commentary on the Gospel According to St. Luke, The International Critical Commentary [Edinburgh: T. & T. Clark, 1922], 224).  All historical evidence points to both Joseph and Mary being young teenagers when they married, making a previous marriage and family nonsense.

            “Others have argued that these were Jesus’ cousins, not His brothers.  But adelphos (‘brother’) is never used in the New Testament in the sense of ‘cousin.’ In fact, the New Testament writers had a word available that specifically means ‘cousin’ (anepsios), and when Paul referred to Barnabas’s cousin Mark he used that word (Col. 4:10).”

(Col. 4:10)

“10  Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him),”

“Further evidence that these were Jesus’ actual brothers comes from Psalm 69).  In this messianic psalm Messiah says in verse 8, ‘I have become estranged from my brothers and an alien to my mother’s sons.’  Here ‘brothers’ cannot mean ‘cousins,’ or ‘step brothers,’ since the term refers to Messiah’s mother’s sons.”

            “The clear implication of such passages as Matthew 1:18 (‘before they came together’), 25 (‘kept her a virgin until she gave birth to a Son’) and Luke 2:7 (‘she gave birth to her firstborn son’)is that Mary and Joseph had norma sexual relations and produced children after Jesus’ birth.

            “Having arrived at the place where Jesus was teaching, Mary and His brothers were unable to get to Him because of the crowd. They had to [send] word to Him and [call] Him’ (Mark 3:31).  Their request to speak with Jesus (Matt. 12:46) was passed through the crowd (v. 47) and it was reported to Him, ‘Your mother and Your brothers are standing outside, wishing to see You.’

(Mark 3:31)

31 ¶  And his mother and his brothers came, and standing outside they sent to him and called him.”

(Matt. 12:46)

“46 ¶  While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him.”

(Mark 3:20-21)

“Mark 3:20-21) reveals that they were concerned about the massive crowds that followed Jesus everywhere, and fearful of the rising hostility of the Jewish religious leaders.”

“20  Then he went home, and the crowd gathered again, so that they could not even eat. 21  And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

“Having erroneously concluded that Jesus had taken leave of His senses (Mark 3:21), Mary and His brothers had come to rescue Him.  That Joseph does not appear here or anywhere in the New Testament after the incident in the temple (Luke 2:41-50) suggests that he was dead by this time.”

(Luke 2:41-50)

“41 ¶  Now his parents went to Jerusalem every year at the Feast of the Passover. 42  And when he was twelve years old, they went up according to custom. 43  And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44  but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, 45  and when they did not find him, they returned to Jerusalem, searching for him. 46  After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47  And all who heard him were amazed at his understanding and his answers. 48  And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49  And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” 50  And they did not understand the saying that he spoke to them.”

“Jesus’ assigning Mary into the care of the apostle John at the cross (John 19:27) further confirms that Joseph was dead.”

(John 19:27)

“27  Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.”

9/16/2026 11:19 PM

 

 

 

 

 

 

 

 

 

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