SPIRITUAL DIARY FOR 3/16/2016 11:23 AM
My Worship Time Focus: The Forerunner’s Witness
Bible Reading &
Meditation Reference: John 5:33-35
Message of the verses: “33 “You have sent to John, and he has
testified to the truth. 34 “But the testimony which I receive is not from man,
but I say these things so that you may be saved. 35 “He was the lamp that was
burning and was shining and you were willing to rejoice for a while in his
light.”
At the end
of our last SD from the gospel of John I promised that I would quote from a
sermon given by John MacArthur that he gave on these verses in 2013.
“Here Jesus calls another witness to give testimony to Him. Now who would be the best witness that He could call? No question, God the Father. He is the one they will say they worship. He is the one they will say they know, even though they don’t. He is the one they declare to be their God.
“So let’s go to the highest possible standard of
testimony, let’s go to the one and only true God. And that’s exactly what Jesus
does. So from verse 30 down into verse 40, Jesus calls on God the Father to
back up His testimony. And it’s really an amazing portion of Scripture.
Sometimes it’s cut up in ways that it shouldn’t be cut up, and I’m going to try
to help you with that this morning and even next time.” The point I wish to make from this quotation
is that this entire testimony that Jesus is giving her is about the Father and
although we will look at it from the different points found in the outline from
John MacArthur’s commentary on John we have to keep that in mind. I have mentioned that John MacArthur first
began to preach through the gospel of John in 1970, then he wrote the
commentary in 2006, and then after completing his study of the New Testament in
2012 he began to preach through the gospel of John again and so we have the
benefit of looking at all three and there are times as mentioned in the past SD’s
that he changes his mind on some minor points, which I see no problem in that
as I have changed my mind about certain things from earlier times in my Christian
life till now as I have been a believer for 42 years now.
Now we know that the purpose of John the Baptist’s
ministry was to prepare the nation of Israel for the coming of the Messiah as
mentioned in John chapter one: “He said,
"I am A VOICE OF ONE CRYING IN THE WILDERNESS, ’MAKE STRAIGHT THE WAY OF
THE LORD,’ as Isaiah the prophet said’ (John 1:23).” “"I did not recognize Him, but so that
He might be manifested to Israel, I came baptizing in water’ (John 1:31).” Now we will look at John 1:29-34 “29 The next
day he saw Jesus coming to him and *said, "Behold, the Lamb of God who
takes away the sin of the world! 30 “This is He on behalf of whom I said,
’After me comes a Man who has a higher rank than I, for He existed before me.’ 31
“I did not recognize Him, but so that He might be manifested to Israel, I came
baptizing in water." 32 John testified saying, "I have seen the
Spirit descending as a dove out of heaven, and He remained upon Him. 33 “I did
not recognize Him, but He who sent me to baptize in water said to me, ’He upon
whom you see the Spirit descending and remaining upon Him, this is the One who
baptizes in the Holy Spirit.’ 34 “I myself have seen, and have testified that
this is the Son of God.’”
Next we will look at the verses from John that show
that the Pharisees had sent a delegation to John to find out who he was: “19 This is the testimony of John, when the
Jews sent to him priests and Levites from Jerusalem to ask him, "Who are
you?" 20 And he confessed and did not deny, but confessed, "I am not
the Christ." 21 They asked him, "What then? Are you Elijah?" And
he *said, "I am not." "Are you the Prophet?" And he
answered, "No." 22 Then they said to him, "Who are you, so that we
may give an answer to those who sent us? What do you say about yourself?" 23
He said, "I am A VOICE OF ONE CRYING IN THE WILDERNESS, ’MAKE STRAIGHT THE
WAY OF THE LORD,’ as Isaiah the prophet said." 25 They asked him, and said to him, "Why
then are you baptizing, if you are not the Christ, nor Elijah, nor the
Prophet?" 26 John answered them saying, "I baptize in water, but
among you stands One whom you do not know. 27 “It is He who comes after me, the
thong of whose sandal I am not worthy to untie’ (John 1:19-23, 25-27).”
Now as we look at verse 5:33 we see that Jesus
reminds them that they were the ones who sent representatives to John and that
he had testified that he was not the Christ, but that Jesus was indeed the
Messiah. The people of Israel at that
time believed that John was a prophet “"But if we say, ’From men,’ all the
people will stone us to death, for they are convinced that John was a prophet’
(Luke 20:6).” “"But if we say,
’From men,’ we fear the people; for they all regard John as a prophet’ (Matt.
21:26).”
John MacArthur explains more about John’s
testimony: “The testimony from His works
(v. 36) and from His Father (v. 37) was of far greater significance than that
from any man. Thus, He cited the
testimony of John the Baptist not to make up any lack, but to confirm by the
mouth of one already recognized as God’s true prophet that same truth
concerning Himself. He did so for the
sake of His hearers—that they might be saved on account of John’s faithful
witness (cf. 1:35-37).”
In verse 35 we then see Jesus testify of John the
Baptist as before He spoke of John’s testimony about Himself. He called John “the lamp that was burning and
was shining. MacArthur writes “His
burning inner zeal made him a shining light in a dark world. Unlike Jesus, who is the Light (phos; the essence of light) of the world
(8:12; cf. 1:4-9; 9:5; 12:35-36, 46), John was a lamp (luchnos; a small,
portable oil lamp). He was not the
source of light, but a reflector of it (cf. 1:6-8). Just as a lamp lights the way for people, so
John lit the way to Jesus (1:31).”
Jesus ended His tribute to John in verse 35 with a rebuke to
the Pharisees “and you were willing to rejoice for a while in his light.” The people rejoiced in the light that John
was, but in time because of his rebuking of those who were not living morally
like they should he ended up going to prison and eventually having his head
taken off.
We may have
mentioned this earlier, but it bears repeating as it has to do with the kind of
baptizing that John was doing to those who came from Israel to be baptized by
him. MacArthur writes “The Jews baptized
Gentile proselytes, but regarded fellow Jews as already part of God’s kingdom
people, and hence not in need of baptism.”
I see some irony in the fact that these Jews did believe that they
needed to be baptized by John even though it was believed that there was no
need for them to be baptized because of who they were. They were right in being baptized by John for
repentances sake.
Answer to yesterday’s Bible question: “On the lintel and two side posts” (Exodus
12:22).
Today’s Bible question:
“What was the name of the Jewish sect who ‘Trusted in themselves that
they were righteous, and despised others?’”
Answer in our next SD.
3/16/2016 12:23 PM
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