Sunday, October 16, 2016

The Sublime Riches of Christ's Love (John 13:1)


SPIRITUAL DIARY FOR 10/16/2016 9:21 PM

My Worship Time                                                     Focus:  The Sublime Riches of Christ’s Love 

Bible Reading & Meditation                                     Reference:  John 13:1

            Message of the verses:  “1 Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.

            The first thing that I wish to do in this SD is to quote from the end of the introductory commentary of John MacArthur’s commentary so we can get an idea of where we are going as we look at the first 17 verses of chapter 13:  “The account of the first expression of His love, the washing of the disciples’ feet, may be discussed under four headings.  We see the sublime riches of Christ’s love, the satanic rejection of His love, the shocking revelation of His love, and the suitable response to His love.” 

            Now when we talk about the Passover which is the first thing John mentions in verse one we know that this was the celebration of the children of Israel leaving Egypt after being in bondage for four hundred years.  The Passover was celebrated by the slaying of a Passover Lamb and the shedding of the blood of that lamb on the doorposts of the houses that the children of Israel lived in.  Now when I studied the book of Mark I learned that there were actually two different days that the Jewish people celebrated the Passover depending where they lived at in the nation of Israel, and this is an important thing to understand when we study this passage.  I will talk about that a bit latter, but as we look at this Passover, the one that Jesus Christ would die exactly when the Passover Lambs were to be slain we learn that this is the last divinely authorized one that would be celebrated, for after the death of Christ on this last Passover there would be no need to sacrifice any more lambs, for Christ the Lamb of God who takes away the sin of the world was sufficient payment for all sins for those who would accept His forgiveness.  John MacArthur adds “The Last Supper celebrated by the Lord with His disciples gave Him opportunity to use the elements of the Passover meal to form a transition from the old covenant Passover to the new covenant Lord’s Supper (1 Cor. 11:23-26).”

            He goes on to write “An apparent discrepancy exists at this point between John’s chronology and that of the Synoptic Gospels.  The later clearly states that the Last Supper was a Passover meal (Matt. 26:17-19; Mark 14:12; Luke 22:7-15).  John 18:23, however, records that the Jewish leaders ‘led Jesus from Caiaphas into the Praetorium, and it was early [Friday morning; the day of the crucifixion]; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover.’  Further, according to John 19:14 Jesus’ trial and crucifixion took place on ‘the day of preparation for the Passover,’ not the day after the eating of the Passover meal.  Thus the Lord was crucified at the same time that the Passover lambs were being killed (cf. 19:36; Ex. 12:46; Num. 9:12).  The challenge, then, is to explain how Jesus and the disciples could have eaten the Passover meal on Thursday evening if the Jewish leaders had not yet eaten it on Friday morning.

            “The answer lies in understanding that the Jews had two different methods of reckoning days.  Ancient Jewish sources suggest that Jews from the northern part of Israel (including Galilee, where Jesus and most of the twelve were from) counted days from sunrise to sunrise.  Most of the Pharisees apparently also used that method.  On the other hand Jews in the southern region of Israel counted days from sunset to sunset.  That would include the Sadducees (who of necessity lived in the vicinity of Jerusalem because of their connection with the Temple).  Though no doubt confusing at times, that dual method of reckoning days would have had practical benefits at Passover, allowing the feast to be celebrated on two consecutive days.  That would have eased the crowded conditions in Jerusalem, especially in the temple, where all the lambs would not have had to be killed on the same day.”  Now this is an important quote to help us understand these so called differences between the gospel of John and the Synoptic gospels.

            Next we see that the hour had come for Jesus.  Now when we studied the 2nd chapter of John’s gospel where Jesus’ mother was asking Him about wine that had run out He told her that His hour had not yet come, but now it had come, for soon He would be hanging on a cross paying for my sins and all the sins of those who would ever accept His sacrifice for them.  Jesus knew that it was time for Him to depart out of this world to go to the Father as He was in full control of when this would take place and nothing could stop it.

            No the theme of this section (1-17) is about love we read “having loved His own who were in the world, He loved them to the end.  MacArthur writes “Telos” (end) means ‘perfection,’ or ‘completeness,’ and signifies that Jesus loves His own with the fullest measure of love.  There is a general sense in which God loves the world (John 3:16) of lost sinners (Matt.  5:44-45; Titus 3:4), but He loves His own with a perfect, eternal, redeeming love—a love ‘which surpasses knowledge’ (Eph. 3:19).”

The following are some words from a hymn that talks about this kind of love Christ has for His own:

“Loved with everlasting love,’

Led by grace that love to know;

                                                         Gracious Spirit from above,                                                        

Thou hast taught me it is so!

O, this full and perfect peace!

O, this transport all divine!

In a love which cannot cease,

I am His, and He is mine.”

 

            We will end with a quote from Romans 8:35-39:  “35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 Just as it is written, "FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG; WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED." 37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39  nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”

Answer to yesterday’s Bible question:  “Darius” (Daniel 6:1-16).

Today’s Bible question:  “The life of Moses is told in which book?”

Answer in our next SD.

10/16/2016 10:01 PM

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